Ogbe weñe

Prayer

LERIKAN ADIFAFUN AWO SARAKO BABA WELE AWO ABANITA AYE OBA ORUNMILA KOLADE OBE KAILEBO LEBO OGBE WEÑE SARAKO LAYE.

Súyere

MOYEUN EWE MOSARA O, MOYEUN EWE MOSARA. EWE LO YAMI, EWE LOBINI, MOYEUN EWE MOSARA.

Born in this sign

• 1.- THE LOSS OF DIRECTION.
• 2.- THE ONE WHERE WITCHCRAFT HAS POWER OVER HUMAN EXISTENCE.
• 3.- OZAIN’S OATH WITH HERBS IN MANDINGA LAND.
• 4.- THE GLORIES FOR THE COLLARS.
• 5.- HERE IS WHERE OSHUN STOLE THE BOARD, THE OKPELE AND THE IYEFA FROM ORUNMILA.
• 6.- THE COW. THE TAIL TO DRIVE AWAY ILLNESS.
• 7.- THE ATMOSPHERE.

Description of the sign

OGBE WEÑE IS AN OBSERVANT, INTELLIGENT, PROUD PERSON WITH A STRONG CHARACTER. TENDS TO BE DISTRUSTFUL, TO SUFFER DISAPPOINTMENTS AND BETRAYALS, AND OFTEN GOES THROUGH GREAT AFFLICTIONS AND SORROWS. MUST OVERCOME ARROGANCE, CONTROL IMPATIENCE, AND LEARN NOT TO DESPAIR IN THE FACE OF LIFE’S TRIALS.

CAME INTO THE WORLD TO LEARN HUMILITY, PATIENCE, AND OBEDIENCE TO IFÁ. ITS DESTINY IS TO ACHIEVE STABILITY, PROSPERITY, AND LONG LIFE THROUGH FAITH, RESPECT FOR ELDERS, CARE FOR ITS EGUN, AND THE FULFILLMENT OF THE MARKED SACRIFICES.

IT IS A SIGN OF PRIESTHOOD.

OGBE WEÑE LIVES MANY YEARS LEADING A RELIGIOUS LIFE.

IT MARKS DISOBEDIENCE, TRIALS, DISCONTENT, AND DISAPPOINTMENTS.

IT SPEAKS OF NOT HAVING A FOOTING IN LIFE; EBÓ MUST BE DONE.

AWÓ OGBE WEÑE LIVES GREAT AFFLICTIONS AND SORROWS.

OGBE WEÑE IS CALLED: TIMESHEGUN (OBATALÁ GOES TO WAR), TIWESODE (THE ONE WHO GOES IN AND OUT), OKEMOLEYA (THE ONE WHO DOES NOT SELL HIMSELF AS MERCHANDISE IN THE MARKET), AND TIWESAWALE (THE ONE WHO CATCHES IN THE HOUSE).

OGBE IWORI IS THE PRIEST OF OLOGBO (THE CAT). HE DID DIVINATION FOR THE CAT AND IT OFFERED SACRIFICE.

THIS SIGN SPEAKS OF BETRAYALS BY FRIENDS AND HIDDEN ENEMIES.

IT MARKS WAR OF THE AWÓ WITH WITCHES. HERE ELEGBA PUT AN END TO THE MAYOMBEROS.

IT SPEAKS OF SHAME AND REVENGE.

THIS SIGN POINTS TO TWO DEATHS. THERE MAY BE A CHANGE OF HEAD.

WHEN THIS ODÙ COMES OUT IN A DIVINATION WITH ÓKPELE OR IKIN, THE PRIEST MUST LOOK TO THE RIGHT AND THEN TO THE LEFT; TO THE RIGHT BECAUSE DEATH IS COMING AND TO THE LEFT BECAUSE BAD THINGS ARE COMING.

THEY ARE GOING TO SEND A WOMAN TO DESTROY HIM AND DECEIVE HIM, BY ORDER OF AN ENEMY WHO HAS NEVER MANAGED TO DEFEAT HIM.

The description of this odù continues in the app, with 41 more sections.

Proverbs

• 【 REFRANES 】
• THE SON OF THE CAT, HUNTS RAT.
• HE WHO LAUGHS LAST, LAUGHS BEST.
• OGBE LOOKS BACK TO SEE THE SQUIRREL THAT KILLED HIS DOG.
• IF A BABALAWO HAS A STOMACHACHE, HE MUST KNOW HOW TO CURE IT, OR HE WILL DIE.
• THE ELEPHANT USES ITS TRUNK TO SHOW THE WAY HOME.
• WHEN A NEEDLE FALLS FROM A LEPER, HE STRAINS TO PICK IT BACK UP.
• UNRULY AND DIFFICULT CHILDREN WILL BE CORRECTED BY STRANGERS.
• THE ABIKU MAKES A LIAR OF THE DOCTOR.
• EVERYONE CAME TO DO WHAT GOD SENT THEM TO DO.

And 12 more proverbs of this sign in the app.

Patakís of Ogbe weñe

• PREPARATIONS TO LEAVE THE HEAVEN OF OGBE-IWORI.
• OGBE-IWORI DEMONSTRATES THAT A DEAD ANIMAL CRIES OUT MORE THAN A LIVING ONE.
• HE PREPARES TO GATHER A CROWD AROUND HIM.
• THE ENMITY BETWEEN OYÓ AND IWÓ.
• HOW OGBE-IWORI CURES STOMACH PAIN AND LUMBAGO.
• OGBE-IWORI TAKES A NEW WIFE.
• HOW BENEVOLENCE PRODUCES INGRATITUDE.
• THE INCANTATION OF OGBE-IWORI.
• DIVINATION MADE FOR A MAN WHO SEDUCED ANOTHER MAN’S WIFE.
• WHEN IT WAS CONSULTED SO THAT ODOGBO WOULD BECOME RICH.
• DIVINATION WAS PERFORMED FOR ODOGBO WHEN HE WANTED TO BECOME A FARMER.
• WHEN IT WAS CONSULTED FOR A WITCH.
• DIVINATION WAS PERFORMED FOR ORÚNMILA WHEN HE HAD NO WIFE.
• DIVINATION WAS PERFORMED FOR THE IMPOSSIBLE.
• THE EWE LOSES ITS WAY.

And 11 more patakíes of this sign, complete, in the app.