Okana she

Prayer

OKANA SHE OYEN MAMA MUYO INLE IROLE ORI EFINIYAN OTA OBANI FE ABA NIMI ABAMO KAFEREFUN OSHUN, ELEGBARA, ORUNMILA ATI ESHU.

Súyere

«AFERE AFERE ONI SEFUN ORUNMILA KOMAMU OBINIMA».

Born in this sign

• OKANA SHE OYEN MAMA MUYO INLE IROLE ORI EFINIYAN OTA OBANI FE ABA NIMI ABAMO KAFEREFUN OSHUN, ELEGBARA, ORUNMILA ATI ESHU.
• 1.- THE RIVER SAND.
• 2.- VAGINAL SPASM.
• 3.- THE BASKET.
• 4.- BECAUSE THE SALMON LIVES IN THE SEA, IT GOES TO SPAWN IN THE RIVER.

Description of the sign

OKANA OSHE IS A SIGN THAT INDICATES CONFLICTS, BETRAYALS, AND OBSTACLES, BUT IT ALSO GIVES THE KEY TO OVERCOMING THESE DIFFICULTIES THROUGH SACRIFICES AND SPIRITUAL GROWTH.

THIS IS AN IFÁ OF ENVY AND BETRAYAL.

HERE RIVER SAND WAS BORN.

HERE THEY STEAL A MAN’S SEMEN TO BIND HIM.

SPEAKS THE LUSTFUL AND WHIMSICAL WOMAN WHO WANTS TO MONOPOLIZE A MAN’S LOVE FOR HERSELF, NO MATTER THE COST.

IT IS AN IFÁ OF MADNESS. TO CURE MADNESS OR CALM THE SICK PERSON, EBÓ MUST BE MADE WITH: 1 WHITE DOVE, THREE WHITE PLATES, 2 CLAY POTS, WHITE OR CASTILE SOAP, A NEW SCOURING PAD. THE EBÓ IS MADE, AND THEN THE PERSON IS TAKEN TO THE RIVER WHERE THEY BATHE, SCRUBBING THE HEAD WITH THE DOVE, THE SOAP, THE SCOURING PAD AND THE HERBS THEY HAVE GATHERED. AFTERWARD THE DOVE’S HEAD IS TAKEN TO THE BUSH, AFTER SARAYEYE HAS BEEN PERFORMED ON THE PERSON WITH THE DOVE. WHAT IS USED TO WASH THE HEAD ARE THE FEATHERS FROM THE DOVE’S TAIL, THREE OF THEM.

ONE MUST SWEAR IN ORUN AND IN OSANYIN.

HERE ORI AND OKE (THE MOUNTAIN) ENTERED INTO A CONTEST TO SEE WHO WAS OLDER.

HERE THE EBÓ IS TAKEN TO A DUMP SO THAT IT LEAVES THE BAD THERE AND THE GOOD COMES.

THE OSANYIN OF THIS ODÙ MUST EAT: EAGLE, VULTURE, AND HAWK.

IT IS AN ODÙ OF CURSES AND WITCHCRAFT.

LA PERSONA DEBE OCUPARSE DE LOS EGUNS FAMILIARES Y PROTECTORES.

FOR THE AWÓ WHEN HIS GODFATHER DIES, HE MUST MAKE EBÓ WITH TWO HENS AND TWO PARROT FEATHERS, IN ORDER TO INHERIT ALL THE FORCES AND ALL THE POWERS OF THE GODFATHER.

HERE IS WHERE OYÁ AND SHANGÓ LIVED TOGETHER, AND SHANGÓ ABANDONED HER. SHE SANK INTO SHAME AND THE GREATEST GUILT COMPLEX, SO SHE GAVE FIRE TO HER CHILDREN, AND THEN SHE BURNED HERSELF. FOR THIS REASON, AND AS A CONSEQUENCE OF THIS STORY, A WOMAN WHO IS ABANDONED BY HER HUSBAND CAN GO MAD AND ATTEMPT AGAINST THE LIVES OF HER CHILDREN AND HER OWN.

THIS IFÁ SPEAKS OF THE DEEP FEELING OF LOVE FOR THE WOMAN; IT IS THE SUPREME SACRIFICE OF LOVE.

The description of this odù continues in the app, with 41 more sections.

Proverbs

• HE WENT FOR WOOL AND CAME BACK SHORN.
• THE CHAMELEON PAYS FOR IT BY EATING.
• POVERTY ALWAYS GENERATES MOCKERY.
• THE RIVER NEVER LAGS BEHIND, IT ALWAYS GOES AHEAD.
• HE WHO DOES NOT WANT RESPONSIBILITIES SHOULD NOT START A FAMILY.
• DRAWING WATER IN A BASKET IS FOR MADMEN.
• WHEN THE ELDERS MEET, THEY TELL OF THEIR EXPERIENCES.
• WHEN TWO DIVINERS MEET, THEY WILL DISCUSS THE INTERPRETATIONS AND MANIFESTATIONS OF IFÁ.
• WHEN TWO TOUCANS MEET, THEY SAY TO EACH OTHER, MAHUANGUN MAHUANGUN.
• IF THE RAIN FILLS THE MUD HOUSE, IT BECOMES A PLAYGROUND FOR THE GOAT.

And 1 more proverbs of this sign in the app.

Patakís of Okana she

• IFÁ WAS CONSULTED FOR POVERTY, SUFFERING AND DEPRIVATION.
• A DIVINATION WAS PERFORMED FOR THE SERPENT WHEN IT WAS FRIENDS WITH THE SQUIRREL.
• HE DID A SIMILAR DIVINATION FOR AKINLA.
• THE DIVINATION MADE FOR ODOGBOMUKERE AND OKONRON-DA-ASE.
• WHAT OKONRON-DA-OSHE DID TO BECOME A PRIEST OF IFÁ.
• HE PERFORMED DIVINATION FOR THE FURNITURE SELLER DESTINED TO GET RICH IN THREE YEARS.
• HE BECAME A MEMBER OF THE OGBONI CULT.
• DIVINATION WAS PERFORMED FOR OSHÚN.
• THE SANDS OF THE RIVER.
• THE GREAT SACRIFICE OF LOVE.
• THE BASKET SELLER.
• THE BEE AND THE WASP (THE BAD ADVICE).
• WHERE SHANGO AND OYA LIVED TOGETHER.
• WHEN THE CRAYFISH MADE EBÓ.