Osa kuleya

Prayer

OSA OGUNDA WARA WARA AYE WARA WARA ORUN ADIFAFUN OSHUMARE AKUKO LEBO.
OUN AYAPA TIROKO AFEYU AFELEPE ADIFAFUN UMBO OUN BATINLO LOKO ODE.
GBOGBO TENUYEN LEBO BOBAYE OLUWO LAKI OYUGBONA LABERO ADIFAFUN APOTIN SHOMO BINI.
ORUNMILA OMA URE LEBO.
ELEBO AKARAN NIRA ESHU EYE EURU ONI SHANGO.
OLO NINSHAWO ARA AWO ERI ARABAYE ISHU AGARA ADIE LEBO.
AKUKO EYELE LEBO.

Súyere

«OLOMIDE TIRE EGBADO LERI AYAPA OSA KULEYA.»

Born in this sign

• OSA KULEYA YIBIO YIBIO OMO OLOGU IYA MI ODESE BABA MI LEBO.
• 1.- THE NAME OF YANZA OR IYANZAN.
• 2.- THE LIBRARIES.
• 3.- THE CEREMONY OF GOING TO FETCH OGÚN FROM THE MOUNTAIN WHEN A SON OF OGÚN IS TO BE CROWNED.
• 4.- THE GREAT SECRETS OF THE AYAPAS AND OF THE EYA TUTO.

Description of the sign

OSA KULEYA IS AN ODÙ OF GOOD FORTUNE, BUT WITH GREAT DANGERS, WHERE THE PERSON MUST TAKE CARE OF HIMSELF CONSTANTLY AND PERFORM EBÓ IN ORDER TO MAINTAIN HIS STABILITY AND PROGRESS.

OSA KULEYA IS A PERSON DESTINED TO PROSPER, BUT SURROUNDED BY ENEMIES, BURDENS AND TRIALS, WHO ONLY ACHIEVES STABILITY IF HE MAKES SACRIFICE, PROTECTS HIMSELF AND ACTS WITH DISCIPLINE.

IN THIS ODÙ OYÁ MADE A GREAT SACRIFICE FOR HER CHILDREN, STOPPING EATING RAM AND GIVING IT TO SHANGÓ, WHICH MARKS A MOTHER’S SACRIFICE AND FAMILY PROTECTION.

HERE THE LIBRARIES OF IFÁ WERE BORN, BUT IT ALSO INDICATES THAT MANY AWOSES KEEP SECRETS AND DO NOT STUDY THEM, SO THE KNOWLEDGE THAT IS NOT APPLIED IS LOST.

THIS ODÙ STATES THAT ALL RELIGIONS END IN IFÁ, SINCE OLOFIN CURSED THOSE THAT TURNED AWAY FROM HIS TRUTH.

THE AWO IN THIS SIGN SHOULD NOT GO AROUND ALONE, SINCE HE MAY FALL VICTIM TO ROBBERY OR BETRAYAL.

THE PERSON HAS A STRONG BOND WITH THE ANCESTORS, SPIRITUAL INHERITANCES AND OSHAS, BUT THERE IS ALSO AN EGUN THAT CAN DESTROY THE FAMILY IF IT IS NOT ATTENDED TO.

IN THIS ODÙ A SPIRIT THAT WAS A DOCTOR SPEAKS, INDICATING SPIRITUAL GIFTS OR COMMUNICATION WITH THE BEYOND.

IT IS AN IFÁ OF SLAVERY, WHERE THE PERSON MAY BE TIED TO HIS PARTNER, WORK, VICES, FAMILY, OR ENEMIES.

HERE THEY PUT OGÚN TO HOLD UP THE WORLD, WHICH INDICATES HEAVY BURDENS, RESPONSIBILITIES, AND CONSTANT SACRIFICES.

THIS ODÙ MARKS HIDDEN ENEMIES AND PEOPLE WHO MAY TAKE ADVANTAGE OF THE INDIVIDUAL’S NAIVETY.

IT INDICATES BINDING WORKS AND BETRAYAL BETWEEN PARTNERS; THE WOMAN MAY DO WORKS TO DOMINATE THE MAN OR VICE VERSA.

IT POINTS TO DANGERS FOR YOUNG CHILDREN, INCLUDING ILLNESSES OR SITUATIONS OF ABUSE IF THEY ARE NOT PROTECTED.

IN THE WOMAN IT SHOWS DANGERS OF DECEPTION, ABUSE, OR UNWANTED PREGNANCIES, SO SHE MUST BE VERY CAREFUL IN HER RELATIONSHIPS.

THIS ODÙ SPEAKS OF HEALTH PROBLEMS SUCH AS LOSS OF VOICE, STRONG SCARES, OR RESPIRATORY AILMENTS.

The description of this odù continues in the app, with 10 more sections.

Proverbs

• WAR WITH THE LIVING IS BAD, WITH THE DEAD IT IS WORSE.
• IF YOU HAVE A BIG FISH, YOU MUST FEED THE STREAM.
• TIED THE BOAT SO IT WOULD NOT SINK.
• WISDOM, INTELLIGENCE, AND UNDERSTANDING REPRESENT ELA.
• MOTHERS MAKE THE GREAT SACRIFICES FOR THEIR CHILDREN.
• THE TURTLE LIKES DANCING, BUT IT HAS NO WAIST.

Patakís of Osa kuleya

• THE CREATION OF THE UNIVERSE.
• THAT IFÁ:
• HE DID DIVINATION FOR OSA WHEN HE SEDUCED OGÚN’S WIFE.
• DIVINATION FOR ORÚNMILA WHEN HIS THREE WIVES ABANDONED HIM.
• THE SPECIAL SACRIFICE FOR A COOL LIFE AND PEACE OF MIND.
• DIVINATION FOR SHANGÓ WHEN HE SOUGHT RESPECT.
• THE SACRIFICE HE MADE BEFORE LEAVING HEAVEN.
• THE TOAD AND THE MAJÁ.
• THE KING’S SON WHO DID NOT HEED THE ADVICE OF ORÚNMÌLÀ.
• THE POWER OF OYÁ, SHANGÓ AND THE AGUTÁN.
• TIE THE BOAT SO THAT IT DOES NOT DRIFT AWAY.
• WHERE OYA STOPPED EATING RAM.
• THE PATH OF THE HARPOONER.
• WHERE THEY WANTED TO KILL ORUNMILA.
• EJA Y AUN (HOW AWÓ EYA ORUN AROSE).

And 24 more patakíes of this sign, complete, in the app.