Osa trupon

Prayer

OSA TRUPON ORITUROPAN OSA OTRUPA AMEYLE ELADI
ODIFA ABA TINCHOMA OLU ODA
TURU AN ORI TUROPAN OSA LANU OTURUPAN OMA EYELE LADI ADAFUN PAKERE TINCHOMA OLUBO
OSA TURUPAN ORI TURUPAN OSA LANU OTURUPAN
OMA YEYE WA OWO EYELE AKUKO LEBO.

Súyere

«OSANA OSA NANA OMOLUPAO,
EWE NI LERI KE TUTU,
EWE ASANA OMOLUPAO,
EWE ASANA OSA KANA OMOLUPAO,
EWE ASANA OMOLUPAO».

Born in this sign

• OSA TRUPON ARIBURU TRUPON OSA RULU OTRUPON OM EYELE ELODI ODEFA AB TINSHOMO OLU OD OSA KUNA OTRUPON OM YEL LODI ADAFUN PAKERE, TINSHOMO OLUBO OSA TRUPON OSA LANU.
• 1.- SECRET SOCIETIES.
• 2.- THE ATARAYA.
• 3.- THE DOLL OF OLOKUN WHO LIVES BURIED IN THE JAR.
• 4.- THE LEGEND OF THE MERMAIDS, THE RESPONSE SONG OF THE DAUGHTERS OF OLOKUN TO THEIR MOTHERS OLOSA AND OLONA ARE THE SONGS OF THE MERMAIDS.

Description of the sign

OSA TRUPON IS AN INTENSE, CAPRICIOUS, PROUD PERSON AND DIFFICULT TO CONTROL, WHO CONSTANTLY STRUGGLES BETWEEN HIS IMPULSES, HIS PASSIONS AND HIS SPIRITUAL SIDE.

YOU MUST LEARN TO CONTROL YOUR INSTINCTS, AVOID SELF-DESTRUCTION, AND ACHIEVE STABILITY THROUGH SACRIFICE, DISCIPLINE, AND RESPECT FOR IFÁ.

THIS ODÙ SPEAKS OF INFERTILITY AND THE NEED FOR SACRIFICE IN ORDER TO HAVE A LONG AND STABLE LIFE.

IT ALSO MARKS THE MOMENT WHEN THE PERSON MUST SACRIFICE TO OGÚN IN ORDER TO CONCEIVE OR ACHIEVE FAMILY STABILITY.

HERE THE COBRA OR MAJÁ SPEAKS AS AN UNTAMABLE ANIMAL, REPRESENTING THE INSTINCTS, DESIRES, AND HIDDEN FORCES THAT CAN COME TO DOMINATE THE PERSON.

IN THIS ODÙ THE GODCHILD SAVES THE GODPARENT, INDICATING THAT THE ONE WHO SEEMS YOUNGER OR WEAKER ENDS UP BEING THE ONE WHO SOLVES THE PROBLEM.

THIS IFÁ SPEAKS OF THE SECRET SOCIETIES, THEIR PACTS, OATHS, AND FRATERNAL ORGANIZATIONS.

SECRET SOCIETIES DO NOT CONSTITUTE RELIGIONS, BUT RATHER ORGANIZATIONS OF BROTHERHOOD AND WORSHIP OF A SPIRITUAL OR DIVINE PRINCIPLE.

IN THIS ODÙ, SOCIETIES SUCH AS ABAKUÁ AND ÑAÑIGUISMO ARE MENTIONED AS AFRICAN EXPRESSIONS OF DEFENSE, BROTHERHOOD, AND ESOTERIC TRADITION.

THE ONE WHO HAS THIS ODÙ AND HAS NOT HAD ESTABLISHMENT WILL END UP HAVING IT.

TO ORÚNMÌLÀ ONE PUTS A BITTER GOURD WOVEN WITH PALM FIBER AND STUFFED WITH IYEFÁ.

HERE AN INSHÉ-OSANYIN IS MADE WITH THE INTESTINES OF A MAJÁ OR SNAKE.

IN THIS ODÙ SUNFLOWER OIL WAS BORN AND BECAME KNOWN.

HERE IT WAS WHERE THE ASS DOMINATED THE HEAD, INDICATING THAT INSTINCTS AND PASSIONS CAN COME TO CONTROL THE INDIVIDUAL’S LIFE.

IN THIS ODÙ IS THE PROVERB: “A VULVA PULLS MORE THAN A YOKE OF OXEN”.

The description of this odù continues in the app, with 18 more sections.

Proverbs

• CURIOSITY COSTS LIVES.
• A VULVA PULLS MORE THAN A YOKE OF OXEN.
• THE ANUS DOMINATES THE HEAD.
• FROM FAILURE TO FAILURE OUT OF STUBBORNNESS.
• DO NOT RAISE THE WEAPON FOR ANYONE, BECAUSE IT CAN FALL ON YOU.
• HE WHO WALKS BADLY, ENDS BADLY.
• THE SONG OF THE SIRENS ARE THE DAUGHTERS OF OLOKUN.

Patakís of Osa trupon

• THE TRUMPET THAT BECAME FAMOUS.
• KPANRIKPAN AND THE DESTRUCTION OF HIS CHILDREN.
• ORI AND THE OUT-OF-CONTROL MIND.
• WHERE BITTER GOURDS WERE NOT KNOWN.
• WHERE ORIOLO DOMINATED THE LERI.
• THE DAUGHTERS OF OLOKUN.
• WHEN THE EFFEMINATE MEN SAVED ORÚNMÌLÀ.
• WHEN OSHÚN WITHDREW TO THE FOREST.
• CURIOSITY COSTS LIVES.
• THE TURTLE WHO SPIED ON OBATALÁ.
• DIVINATION WAS PERFORMED FOR A WOMAN TO HAVE CHILDREN.
• DIVINATION WAS PERFORMED FOR THE ANIMAL’S SKIN.
• ÈSÙ’S DRUM AND THE EDU GOURD.
• AGBE’S JOURNEY TO THE TOWN OF ILA.
• THE ELEGANT TOTÍ OF THE TOWN OF AJIRIJIN.

And 3 more patakíes of this sign, complete, in the app.