Otrupon ñao

Prayer

OTRUPON WANIDE NI MODI MIDI SHENIMUNI KINSHE OTA KEKE ORUNMILA OLODAFUN ORDE EBÓ AKUKO EYELÉ ABEBOADIE MEYI OTA META EBEFA OWO.

Born in this sign

• 1.- THE DISFIGUREMENT OF WOMEN.
• 2.- THE MATERIALIZATION OF THE SPIRIT.

Description of the sign

OTRUPON ÑAO IS AN ODÙ OF SHAME, PRIDE, MATERIALIZED EGUNS AND SPIRITUAL TRIALS.

THEY ARE VERY SENSITIVE TO EMBARRASSMENT AND HUMILIATION. OFTEN THEY PREFER TO DESTROY THEMSELVES OR OTHERS RATHER THAN BE MOCKED.

YOUR DESTINY ON EARTH IS TO LEARN TO CONTROL PRIDE, OVERCOME BAD THOUGHTS, AND DEVELOP SPIRITUAL STRENGTH SO THAT YOU ARE NOT CARRIED AWAY BY THE EGUNS NOR BY DARKNESS.

THE ODÙ SPEAKS OF PEOPLE WHO LIVE BETWEEN LIFE AND DEATH, BEING PURSUED BY IKÚ, EGUNS OR DARK ENERGIES.

IN THIS ODÙ THE FEAR OF PUBLIC SCANDAL AND SOCIAL HUMILIATION ARISES.

SHAME AND MOCKERY CAN LEAD A PERSON TO COMMIT MADNESS, BLOODSHED OR IRREVERSIBLE ACTS.

OTRUPON ÑAO DOES NOT ENDURE BETRAYAL OR RIDICULE.

THE PERSON MUST LEARN TO CONTROL IMPULSES OF REVENGE AND DESTRUCTIVE THOUGHTS.

THE ODÙ SPEAKS OF SUICIDE, WICKED CRIMES, JUSTICE AND PRISON.

THERE ARE PEOPLE WHO COMMIT BLOODSHED BECAUSE THEY BELIEVE THEY ARE DENOUNCED, BETRAYED, OR IN DANGER OF GOING TO PRISON.

JUSTICE IS OR MAY BE BEHIND THE PERSON.

ENEMIES HIDE BEHIND FALSE FRIENDSHIPS, PARTIES AND APPEARANCES.

ONE SHOULD NOT FREQUENT PLACES OF DISORDER OR PEOPLE OF BAD HABITS.

THE ODÙ SPEAKS OF PARTIES, BANQUETS AND GATHERINGS WHERE DEATH OR BETRAYAL MAY BE HIDDEN.

THE EGUNS MATERIALIZE AMONG THE LIVING, ESPECIALLY AT PARTIES AND BANQUETS.

The description of this odù continues in the app, with 64 more sections.

Proverbs

• The king’s shadow is a delicacy for the hole.
• OLOFIN is love, but wicked crime torments every human being.
• REJOICES IN OTHERS’ MISFORTUNE.

Patakís of Otrupon ñao

• MOLALA, IKÚ AND THE LAND OF HUNGER.
• THE MAN WHOM OGÚN WAS WAITING FOR TO EXECUTE HIM.
• THE SHIP AND THE MOCKING PARROT.
• SHANGO FIGHTS A WAR FOR HIS SON.
• THE WICKED CRIME.
• THE BARRENNESS OF OBA.
• AYAN KOLO KOLO.
• ORUNMILA AND THE WAR WITH THE MAYOMBEROS.
• THE BOOTY THAT COMES TO OTRUPON ÑAO.
• MONEY, THE WIFE AND THE CHILDREN ARE CONCERNED ABOUT ME.
• OLOMO AND THE PROBLEM OF AJANA.
• BALUFON AND THE CHILDREN THAT IKU COULD NOT TAKE AWAY.
• THE SON OF SE EWO AND THE PATH OF THE AWO.
• NANATURE, THE PRINCE OF OSANYIN.
• AJINAWONASE AND THE GAINS OF THE EARTH.