Otura roso

Prayer

OTURA ROSO MUN ADAWA DIROSUN IYERAWO ODEYASI MALALUSHERO BIWO ESE BURIKU OLORUN OYU RI WON.

Súyere

«BIOKO BAKULAYE AKALA OMOLORUN EGUN META ORI ODÙDÚWÀ IDE KOSHERO OKE ABEYI EGUN OBINI ABEYI EGUN OKUNI».

Born in this sign

• 1.- THE PHRASE: DO GOOD AND DON’T LOOK TO WHOM.
• 2.- MUSLIM HAREMS.
• 3.- POLYGAMY
• 4.- THE PLATE OF OSUN. THE LID OF OSUN’S CUP.
• 5.- THE PROHIBITION OF THE AWO PERFORMING ORAL SEX WITH THE OBINI
• 6.- THE POURING OF MILK ON THE SARAEKO OF THE *ANGAREO.

Description of the sign

THE PERSON OF OTURA ROSO HAS A NOBLE, SENSITIVE AND SPIRITUAL CHARACTER. THEY HAVE A DEEP NEED TO ACT CORRECTLY AND USUALLY FEEL RESPONSIBLE FOR THE WELL-BEING OF OTHERS. HOWEVER, THEY OFTEN SUFFER DISAPPOINTMENTS FROM TRUSTING PEOPLE TOO MUCH OR FROM EXPECTING GRATITUDE WHERE THERE IS NONE.

HIS DESTINY IS TO ATTAIN PEACE, STABILITY, AND RECOGNITION THROUGH HONESTY, HUMILITY, AND SELFLESS SERVICE. THIS ODÙ TEACHES THAT GOOD DONE IS NEVER LOST, EVEN IF IT IS NOT RECOGNIZED BY MEN.

OTURA ROSO SPEAKS OF HONESTY AS THE ONLY PATH TO ACHIEVING SPIRITUAL PEACE AND HARMONY.

OFTEN THE BUSINESS PARTNER OR THE PERSON WITH WHOM ONE IS ASSOCIATED IS IN DANGER OR CAN BECOME A SOURCE OF WORRIES.

BY THIS IFÁ, THE PERSON FINDS IT DIFFICULT FOR OTHERS TO GIVE THEM CREDIT OR ACKNOWLEDGE THEIR EFFORTS, THEREFORE THEY MUST LEARN TO TRUST THEIR CONSCIENCE MORE THAN OTHERS’ APPROVAL.

HERE GRATITUDE IS NOT EXPECTED FROM MEN, BUT FROM IFÁ, OLOFIN, THE ORISHAS, THE EGUN AND ONE’S OWN CONSCIENCE. THAT IS WHY THE PROVERB IS BORN: «DO GOOD AND DO NOT LOOK TO WHOM».

THE PERSON MUST WORK CONSTANTLY TO AVOID STAGNATION IN THEIR MATERIAL, SPIRITUAL AND FAMILY LIFE.

IN THIS ODÙ MUSLIM HAREMS, THE LAW OF WIVES THAT APPEARS IN THE QURAN, AND POLYGAMY WERE BORN. THEREFORE, IT SPEAKS OF PEOPLE WHO MAY HAVE SEVERAL RELATIONSHIPS OR MARRIAGES THROUGHOUT THEIR LIVES.

BY THIS IFÁ NO BLOOD SACRIFICES ARE MADE TO THE ORISHAS; THEY ARE ATTENDED TO THROUGH ADIMÚ. THE EBÓ OF THIS ODÙ GENERALLY DO NOT INCLUDE ANIMALS.

THIS IFÁ EXPLAINS THAT OSHUN IS BROSIA’S SPOILED DAUGHTER.

IN THIS ODÙ ODÙDÚWÀ SAVES, AND, IN MANY CASES, IT IS NECESSARY TO RECEIVE HIM. IT MAY ALSO BE NECESSARY TO RECEIVE ASOJUANO TO STRENGTHEN HEALTH AND STABILITY.

THE LEGS OF THE PERSON MAY BE WEAK AND MONEY DOES NOT YIELD FOR HIM AS IT SHOULD, SO HE NEEDS WORKS OF STABILITY AND STRENGTHENING.

ESTE ODÙ SEÑALA QUE LA PERSONA HA TENIDO O TENDRÁ DISTINTOS CREDOS RELIGIOSOS, VARIOS PADRINOS O MADRINAS, ASÍ COMO MÁS DE UNA RELACIÓN IMPORTANTE EN SU VIDA.

ONE SHOULD USE MANILLA AND COLLAR OF OBATALA AS PROTECTION AND STABILITY.

WHOEVER HAS THIS ODÙ MUST TAKE CARE OF MOSQUITO BITES, BLOOD PROBLEMS AND AILMENTS OF THE RESPIRATORY SYSTEM.

The description of this odù continues in the app, with 43 more sections.

Proverbs

• ONLY OLODUMARE IS JUST.
• THE EYE OF GOD STOPS THE EVIL THAT HE DOES.
• Do good and do not look at whom.
• WHAT YOU DO NOT WANT FOR YOURSELF, DO NOT WISH FOR ANYONE.
• TO THE ONE WHO IS STANDING, EVERYONE GATHERS AROUND. THE ONE WHO HAS FALLEN, NOBODY KNOWS.
• Do not betray anyone, God sees everything.

Patakís of Otura roso

• THE EAR AND THE MOSQUITO’S WIFE.
• THE DIVINATION ORÚNMÌLÀ MADE BEFORE DESCENDING TO EARTH.
• IDERELUMA AND THE LOST CROWN.
• IWA AND THE CHILDREN WHO DID NOT CARE FOR HER.
• OYADOLU SAVED THEIR CHILDREN FROM DEATH.
• WHEN THE STAR MARRIED THE MOON.
• PAGIDA AND THE TUNIC SHE REFUSED TO HAND OVER.
• THE MAN PROTECTED BY OLOFIN.
• THE MAN OF THE ROOSTER.
• OSUN’S PLATE WAS BORN.
• WHY THE AWOSES SEE EACH OTHER EVERY DAY.
• THE OBÁ, SON OF ASOJUANO.
• HOW THE MUD AND ITS GOVERNMENT WERE FORMED.
• THE THREE OXEN OF OLOFIN.
• THE SONS OF YEWÁ.

And 20 more patakíes of this sign, complete, in the app.