Otura tiku

Prayer

OTURA TIKU MOLU SHONSHE MOSHE ETU TINSHOWO OLOBO MOLU SHONSHE ADO AKARAN SHAWO MOLOKO MUODO MULAN SHESHE LODA FESHI TINSHOWO UMBO TÍO BAYE. ADIFAFUN OYA, SHANGO, ATI ASOJUANO.

Súyere

«MOÑAÑA INA INLE BELELE MOÑAÑA INTORI ONA OBA IKU LOFOYE».

Description of the sign

THE PERSON OTURA TIKÚ IS VERY CURIOUS, RESTLESS, AND OBSERVANT. THEY POSSESS THE VIRTUE OF PERCEIVING DANGERS AND SITUATIONS THAT OTHERS DO NOT SEE, BUT IF THEY DO NOT LEARN TO CONTROL THEIR IMPULSES, THEY MAY GET INVOLVED IN OTHER PEOPLE’S PROBLEMS, SUFFER BETRAYALS, OR ATTRACT RISKY SITUATIONS TO THEIR LIFE.

HIS DESTINY ON EARTH IS TO OVERCOME IKÚ THROUGH OBEDIENCE TO IFÁ, THE PROTECTION OF HIS MOTHER, AND RESPECT FOR OLOFIN. HE CAME INTO THE WORLD TO LEARN TO PRESERVE LIFE, CARE FOR HIS FAMILY, AND BECOME AN EXAMPLE OF PRUDENCE, HUMILITY, AND RESPECT FOR THE ADVICE OF THE ELDERS AND OF THE ORISHAS.

THIS ODÙ SPEAKS OF AVOIDING THE CONSEQUENCES OF BAD BEHAVIOR. STUBBORNNESS, ARROGANCE AND MISCONDUCT BRING LOSSES AND DELAYS.

THIS IFÁ IS FROM THE LAND OF ILUFA (ATIPONLÁ).

ESTE ODÙ SEÑALA EL COMIENZO DE LA CREENCIA EN OLOFIN.

WHEN THIS ODÙ APPEARS, THE PERSON HAS IKÚ BEHIND THEM, STANDING AT THE DOOR OF THEIR HOUSE. THEREFORE THE STREET DOOR IS OPENED AND CLOSED THREE TIMES SO THAT DEATH WITHDRAWS.

WHEN THE CONSULTANT LEAVES, HE MUST NOT RETURN BY THE SAME ROAD BY WHICH HE CAME, FOR IKÚ MAY BE WAITING FOR HIM AT THE CORNER.

WHEN THIS ODÙ APPEARS, THE FIRST THREE PEOPLE WHO ARRIVE AT THE HOUSE MUST HAVE EBÓ DONE FOR THEM.

WHEN THE AWÓ SEES THIS IFÁ, IT IS POSSIBLE THAT ANOTHER AWÓ HAS ALSO SEEN IT, FOR THIS ODÙ HAS THE PECULIARITY OF BEING REFLECTED BETWEEN TWO PEOPLE.

WHEN THIS IFÁ IS SEEN, THE FIRST PERSON WHO ENTERS THE HOUSE MUST BE CLEANSED WITH A DOVE, COROJO BUTTER AND RUM, AND THEN EVERYTHING IS SENT TO THE WILD BRUSH.

THIS IFÁ INDICATES SUDDEN DEATH IN ELDERLY PEOPLE.

THE AWÓ WHO HAS THIS ODÙ MUST QUICKLY RECEIVE OSANYIN AND ODE TO REMOVE IKÚ FROM ON TOP OF HIM.

THROUGH THIS IFÁ, WHEN THE AWO OTURA TIKÚ IS GOING TO RECEIVE KAKUANARDO, A MAMEY, SHEPÉ IGUI AND THE ODÙ OF EGUN ARE PLACED IN THE KUTÚ.

WHEN THIS IFÁ IS SEEN FOR A BOY OR A GIRL, A BLACK HEN MUST BE GIVEN TO IKÚ ON THE GROUND, SINGING THE CORRESPONDING SUYERE.

THE AWO WITH THIS ODÙ CANNOT TOUCH DOORS, NOR THE DOOR OF IGBODUN.

The description of this odù continues in the app, with 34 more sections.

Proverbs

• THE GARDENER’S DOG, NEITHER EATS NOR LETS OTHERS EAT.
• THE DISOBEDIENT AND THE STUBBORN ONE MEET DEATH.
• ONLY A MOTHER SACRIFICES HERSELF FOR A CHILD.
• THE WAR WITH THE SAINTS, CERTAIN DEATH.

Patakís of Otura tiku

• WHEN THE RAT, THE FISH AND THE BIRD DISREGARDED IFÁ’S ADVICE.
• WHEN THE PENIS AND THE VULVA BECAME THE PARENTS OF HUMANITY.
• WHEN ORÚNMÌLÀ WAS ACCUSED OF WITCHCRAFT.
• WHEN HE MARRIED THE DAUGHTER OF OLOKUN.
• THE SPECIAL PRECAUTION AGAINST CALAMITY.
• THE SECRETS OF ÒTÚRÁ TÍKÚ TO ESCAPE FROM IKÚ.
• WHEN ÒTÚRÁ MARRIED ÒKÀNRÀN, OLOFIN’S DAUGHTER.
• THE SACRIFICE OF PERSEVERANCE.
• OJÉLAWÓ, THE DOG THAT DROVE AWAY THE AJOGUN.
• THE GARDENER’S DOG.
• OGUEDAY, THE RESTLESS SPIRIT.
• THE DISOBEDIENT, STUBBORN AND CURIOUS MAN.
• THE SACRIFICE OF OTURA TIKU’S MOTHER.
• THE KASHEORO WAS BORN AND WHY ONE MUST ALWAYS CALL THE MOTHER FOR EVERYTHING.
• THE SUDDEN DEATH OF THE ELDERS.

And 6 more patakíes of this sign, complete, in the app.