Oyekun biroso

Prayer

OYEKUN IROSO, OGUO OTI OGUO IGUOBO ABOLLE ALA ORI GOGO INTORI ALLO CURBO OTIBO ALBA LEBO INTORI IKU.

Súyere

«AGAYU ODIBAYE KORIKO, AGAYU ODIBAYE KORIKO
ODIBAYE ARAIYE BALOSA, IRI BUWO AGAYU SHOLOGO»

Born in this sign

• PRAYER: OYEKUN BIROSO AWO OTI OLOFIN TULO SHWO SADU MERIN OTI OWO IWOKO, EBEYO ALA, ERI, BOGBO INTORI AYE KURBO OTIBE EYELE ABO INTORI IKU.
• 1.- PASSING THE TAIL (EUKERE) TO THE SANTERO WHEN HE DIES, AS WELL AS THE HONOR GUARD.
• 2.- THE GREAT POWER OF THE SON OF IKU AND THE GREAT POWER OF THE SON OF IFA AND THE OPARALDO.
• 3.- FALLEN METATARSAL AND FLAT FEET.
• 4.- THAT IKU COMES TO SEEK THE PERSON INDICATED BY OLOFIN AND MARKED BY YEMAYA AYABA (THE WIFE OF ORUNMILA) WITH EFUN ON THE FOREHEAD.
• 5.- PLACING AN IKIN IN THE FUNDAMENTO OF CERTAIN ORISHAS.
• 6.- SPERMATOZOA.
• 7.- THE CALL OF ALL BEINGS.
• 8.- SCARS ON THE FACE.
• 9.- WHY SAN LAZARO DOES NOT WASH WITH OMI.

Description of the sign

OYEKUN BIROSO IS AN ODÙ OF GREAT TRIALS, IN WHICH THE PERSON MUST FACE ILLNESS, ADVERSITY, AND INTENSE SPIRITUAL CHALLENGES. THEIR LIFE IS MARKED BY THE STRUGGLE AGAINST NEGATIVE FORCES, THE NEED TO STRENGTHEN THEIR SPIRITUALITY, AND THE FULFILLMENT OF THEIR RELIGIOUS OBLIGATIONS TO AVOID GREAT LOSSES.

THEIR DESTINY IS TO ACHIEVE STABILITY AND PROLONG THEIR LIFE THROUGH DISCIPLINE, SACRIFICE, RESPECT FOR THE ORISHAS, AND KEEPING THEIR WORD. ONLY BY ACTING WITH HUMILITY, PRUDENCE, AND FAITH WILL THEY OVERCOME THE ADVERSITIES THAT THIS ODÙ PRESENTS.

THIS WAS WHERE ODÙDÚWÀ SAT ON OLOFIN’S THRONE.

IT IS A STRONG ODÙ; IN THIS ODÙ YOU HAVE TO BE VERY CAREFUL BECAUSE THE DEVIL REIGNS IN IT, IKÚ AND ABITA.

IT INDICATES DISPLEASURE, ILLNESSES, SCARCITIES, AS WELL AS GOSSIP AND SLANDER.

IT INDICATES EMIGRATION. HERE, TRAVEL IS CONVENIENT FOR THE PERSON.

OYEKU-BIROSO IS A WANDERER.

THERE IS A DEBT TO RELIGION.

HERE IN THIS IFÁ ONE DOES NOT TRUST THE FATHER.

IN THIS ODÙ, ABITA DESCENDED TO THE EARTH AND WAS DISCOVERED BY THE IBEYIS. HE THEN HID HIMSELF, AND NO ONE KNOWS WHERE HE IS.

THE OSANYIN OF THIS IFÁ IS COVERED WITH GIRAFFE SKIN.

HERE WAS BORN THE REASON WHY SAN LÁZARO IS NOT WASHED WITH OMI, WHY THE CHILDREN OF ASOJUANO MUST RECEIVE AGAYÚ AND BE BORN WITH ORISHAOKO SO THAT THEY MAY LIVE WELL, AND WHY THEY ARE BORN WITH THE IBEYIS, WHO ARE THE ONES THAT NEUTRALIZE THE DEVIL.

HERE WAS BORN THE CALL OF ALL HUMAN BEINGS TO ORÚNMILA SO THAT THEY MAY FACE GREAT DIFFICULTIES. A GONG, A SMALL DRUM, AND A RATCHET ARE PLACED FOR ORÚNMILA.

HERE WAS WHERE THE IKÍN, FOR DISOBEYING ORÚNMILA, WAS CONDEMNED BY IFÁ TO BE TAKEN AND PLACED IN ESHU, OSANYIN, THE ORISHAS, EGÚN, AND IFÁ.

HERE WAS THE SECRET OF LUCIFER’S CURSE UPON THE CLAY. THE PACT BETWEEN IKÚ AND ABITA.

The description of this odù continues in the app, with 50 more sections.

Proverbs

• DO GOOD WITHOUT LOOKING AT WHOM.
• ALWAYS CONDUCT YOURSELF PROPERLY, EVEN WHEN COLLECTING A DEBT.
• HE WHO DOUBTS HAS NO CERTAINTY.
• EVIL BEGETS EVIL.
• THE NIGHT DOES NOT LET THE DAY REST.
• THE MEDICINE THAT SAVES ONE PERSON MAY KILL ANOTHER.
• REMOVE DEATH FROM OTHERS, AND REMOVE IT FROM YOURSELF.

Patakís of Oyekun biroso

• OYEKU BIROSUN DIVINED FOR EIYELE AND ADAABA.
• WHEN OYEKU BIROSUN CAME INTO THE WORLD.
• SACRIFICES TO AVOID A SHORT LIFE.
• WHEN OYEKU BIROSUN MARRIED OJUMINTO.
• MARITAL EXPERIENCES OF OYEKU-BIROSUN.
• DIVINATION WAS PERFORMED FOR ORÚNMILA’S ELDEST SON.
• WHERE DIVINATION WAS PERFORMED FOR OLOFIN.
• OSHUN AND JEALOUSY.
• WHEN THE DEVIL CAME DOWN TO EARTH.
• FUNERAL HONORS ARE BORN.
• THE AWO OLUWO OSANYIN.
• THE GREAT POWER OF THE SON OF IKÚ AND OF IFÁ WAS BORN.
• WHEN OSHÚN AND THE CHILDREN SAVED ORÚNMILA.
• ADIN’S DISOBEDIENCE.
• WHEN THEY DENIED ORÚNMILA THE COCONUTS.

And 5 more patakíes of this sign, complete, in the app.