Oyekun piti

Prayer

EPANDIKI O EFANDIKI ESHANDIKI OKO SHAMBAKIRAN. ADIFAFUN ORUNMILA OFANDIKI OKO SHAMBA KIRAN. ADIFAFUN ORUNMILA.

Súyere

BABA OSANYIN OMOLOYU, BABA OSANYIN OMOLOYU OROFUN OSANYIN AFEMOYU, BABA OSANYIN OMOLOYU.

Born in this sign

• PRAYER: OYEKUN WORI ADIFAFUN OKUNI ELEGBARA OWO KAFEREFUN OSHUN, LODAFUN ORUNMILA.
• 1.- THAT THE POOR BECOME RICH AND THE RICH BECOME POOR.
• 2.- THE HAIR AND THE FLESH.
• 3.- THAT MEN HAVE TEETH IN THEIR MOUTH, BEARD AND MUSTACHE, HAIR IN THE NOSE AND IN THE ANUS.
• 4.- OF THE DAY THE NIGHT, AND OF THE NIGHT THE DAY.
• 5.- THE CREATION OF THE FAMILY.

Description of the sign

OYEKU IWORI IS A PERSON WHO MUST LEARN TO USE THEIR HEAD WITH WISDOM, DISCRETION, AND SOUND JUDGMENT. THEIR LIFE IS MARKED BY GREAT TRIALS, REVERSALS OF FORTUNE, AND EXPERIENCES THAT TEACH THEM TO MATURE. WHEN THEY CONTROL THEIR IMPULSES, RESPECT THEIR ELDERS, AND ACT WITH GRATITUDE, THEY FIND HAPPINESS AND PROSPERITY.

THEIR DESTINY IS TO FIND THEIR FORTUNE OUTSIDE THEIR USUAL ENVIRONMENT, OVERCOME THE TRIALS THAT AFFECT THEIR MIND AND MATERIAL LIFE, AND ACHIEVE SUCCESS THROUGH SACRIFICE, DISCIPLINE, RESPECT, AND THE PROPER USE OF INTELLIGENCE.

THIS ODÙ EXPLAINS THAT THE BIG PROBLEMS OF OYEKU IWORI ARE IN HIS HEAD, SINCE WHEN THE WORLD WAS FORMED THE HEAD WAS NOT COMPLETE BECAUSE IT LACKED THE EYES, EARS, AND HAIR. SO ORÚNMILA DID EBÓ FOR HIM WITH TWO WHITE DOVES AND TOLD HIM: «GO TRAVEL THE WORLD, YOUR HAPPINESS IS IN THE STREET». AND THE HEAD, WALKING THROUGH THE WORLD, ACQUIRED HAIR, EARS, AND EYES.

ONE IS SENT TO SEEK FORTUNE IN THE STREET.

THE HEAD IS FOR THINKING, THE EYES FOR SEEING, AND THE EARS FOR HEARING, BUT EVERYTHING THAT IS THOUGHT, SEEN, OR HEARD CANNOT BE SPOKEN.

OYEKU IWORI MUST USE HIS HEAD WITH SENSE SO AS NOT TO FAIL IN LIFE, AND HE WILL FIND HIS FORTUNE IN THE STREET, WHERE HE OBTAINS WHAT HE DESIRES.

IN THIS IFÁ, EVEN IF OSOGBO COMES, IRÉ COMES IN TWENTY-ONE DAYS.

THROUGH THIS ODÙ ONE LIVES IN A BIG HOUSE, BUT DOES NOT KNOW HAPPINESS.

THE PERSON MAKES DAY INTO NIGHT AND NIGHT INTO DAY (LIKE THE OWL).

THE PERSON HAS NO SETTLEMENT IN HIS THINGS.

THE PERSON BELIEVES THAT THREE THINGS ARE MISSING FOR HIM TO BE HAPPY.

THIS IS AN IFÁ OF THE UNGRATEFUL.

THIS IS THE IFÁ OF THE ROOSTERS.

HERE IT WAS THAT SHANGÓ’S SECRET, WHICH IS THE DEAD, WAS ESTABLISHED, AND THAT IS WHY THE SAYING WENT AROUND THE WORLD THAT HE WAS AFRAID OF THEM.

IN THIS IFÁ, SHANGÓ TOOK OFF THE GRAVEDIGGER DISGUISE, BUT PUT ON THE DEVIL DISGUISE.

The description of this odù continues in the app, with 57 more sections.

Proverbs

• THE INNOCENT PAY FOR THE SINS OF THE GUILTY.
• THE DOG’S FORTUNE IS FOUND IN THE STREET.
• IT IS BETTER TO EAT A LITTLE EVERY DAY THAN A LOT ALL AT ONCE.
• THE SHIP SETS OUT ON ITS VOYAGE, BUT RETURNS LIKE STEEL TO ITS SHEATH.
• GREED AMONG SIBLINGS; BENEFIT TO THE STRANGER.

Patakís of Oyekun piti

• OYEKU BI IWORI DIVINED FOR MORTALS, BIRDS, ANIMALS, AND THEIR KIND.
• ÉL HIZO ADIVINACIÓN PARA LAS 200 DIVINIDADES.
• OYEKU BIRI AND THE PREPARATION FOR THEIR JOURNEY TO EARTH.
• ÉL HIZO ADIVINACIÓN PARA OLALEYE.
• DIVINATION WAS PERFORMED FOR THE DOVE.
• WHEN IT WAS CONSULTED FOR THE PENIS.
• THE PROPHECY FOR MORTALS AND FOR OGÚN AS HUNTER.
• WHEN OLOFIN ASKED ORÚNMILA FOR HIS HEAD.
• THE CREATION OF THE FAMILY.
• WHERE OSUN, IN GRATITUDE, STAYED HONORING ORUNMILA.
• BECAUSE SHANGO THROWS LIGHTNING BOLTS.
• WHAT IS HEARD AND SEEN IS NOT SPOKEN.
• THE UNGRATEFUL ONE.
• THE PATH WHERE THE HEAD FOUND WHAT IT LACKED.
• THE DEBT OF THE TWO RED ROOSTERS TO SHANGÓ.

And 7 more patakíes of this sign, complete, in the app.