IWORI BARA
ÌWÒRÌ ÒBÀRÀ · IWORI OBERE
Prayer
IWORI BARA AUN BERERA AUN BEREYO AUN TIROLA AUN TIROLO IYO TIMOLE AYE AUN BERE LOKO UJU ADIFAFUN YALORDE EYEBO MEKUN YEWÁ YOKO YEWÁ EURE LEBO.
Súyere
OFUN YERE YERE ORUNMILA KOIDE.
Born in this sign
- IWORI JOBERE OUN BEREYO OUN TIROLA OUN TIROLO IYE TIMODE AYE OUN BERE LEKE UJU ADIFAFUN YALORDE EYEBEMEKUN YEWA YOKO YEWA EURE ELEBO.KAFEREFUN ORUNMILA, YALORDE ATI SHANGO. MAREREFUN ELEGBARA.
- 1.- THE APETEVI AYEFA.
- 2.- JEALOUSY.
- 3. SPIRITUAL IRRADIATION.
- 4.- THE VIRTUE OF THE PICA PICA.
- 5.- THE OFFICE OF OLOWO OZAIN IS BORN.
- DESCRIPTION OF THE ODDUN.
- HERE THE PERSON LOSES BECAUSE THEY HAVE A GOOD HEART. OTHERS TAKE ADVANTAGE OF THEM. YOU MUST CLOTHE YOURSELF IN CHARACTER AND PUT EACH PERSON IN THEIR PLACE, SO THAT YOU CAN LIVE WITH DIGNITY AND SO THAT YOUR LIFE AND YOUR HOME ARE NOT A DISASTER. THE VIRTUE OF PICA PICA IS BORN. THAT IS WHY IT CANNOT BE MISSING FROM THE CHARGE OF ELEGBA. HERE ESHU COVERED THE HOUSE OF ORUNMILA WITH EWE PICA PICA, SO THAT HIS ENEMIES WOULD NOT FIND IT. HERE IT WAS THAT ORUNMILA, THANKS TO THE HOSPITALITY OSAIN GAVE HIM, DID NOT HAVE TO WORK THE LAND ANYMORE, LIVING SINCE THEN FROM HEALING THE SICK. THE OFFICE OF OLOWO OSAIN IS BORN. A ADIE WITH LITTLE JUJU IS SOUGHT FOR OPARALDO, AND OSAIN IS GIVEN 21 JIO JIO. THIS IS THE IFÁ OF THE STILTS. ONE MUST RECEIVE INLE ABATA. THE AYOKO DANCE IS BORN, WHICH IS DONE WITH MASKS AND STILTS. THE CEREMONIES OF ADAMU ORISHA.
- The bristling or spiritual irradiation is born, where the spirit floats over the body.
- SO THAT THE PERSON RESOLVES THEIR MATTER, THE LERI IS PRAYED OVER AND THEY ARE ORDERED TO USE THE SHANGO NECKLACE REACHING THE NAVEL. IT IS PASSED OVER THE TABLE. ELEGBARA IS GIVEN AN OWUNKO KEKE IN AN OTA, BEHIND THE DOOR, AND IT IS MOUNTED ON AN ESHU IN THAT OTA, WITH OPOLOPO FILE FILE (CHOPPED CHOPPED), EWE IÑA AND THE OTHER INGREDIENTS.
- This IFA speaks of a stone that makes an obstacle in your path. A quick OWUNKO must be given to ELEGBARA.
- HERE IS BORN THE APETEVI AYAFA. HERE JEALOUSY IS BORN.
Description of the sign
THIS ODÙ MARKS THAT THE PERSON WILL ALWAYS LOSE BECAUSE OF HAVING A GOOD HEART. OTHERS TAKE ADVANTAGE OF THE PERSON, EVEN THEIR OWN FAMILY, WHO WILL NEVER RESPECT THEM SINCE THEY DO NOT ASSERT AUTHORITY.
WITH THIS IFÁ, ONE MUST TAKE ON CHARACTER AND PLACE EACH PERSON IN THE POSITION THAT CORRESPONDS TO THEM WITH THEIR ATTITUDE TOWARD YOU, AND THUS YOUR LIFE WILL NOT BE A DISASTER.
IN THIS IFÁ, THE VIRTUE OF THE PICA PICA HERB WAS BORN, SO THAT HIS ENEMIES WOULD NOT FIND HIM.
HERE IS WHERE ORÚNMILA, THANKS TO THE HOSPITALITY OSANYIN GAVE HIM, DID NOT HAVE TO WORK THE LAND ANYMORE, AND FROM THEN ON HE LIVED BY HEALING ILLNESSES. THEREFORE, AWÓ IWORI-OBERE HAS GREAT ASHÉ TO HEAL SICK PEOPLE AND WORK WITH HERBS, ALWAYS PROVIDED HE KNOWS THEIR HEALING VIRTUES.
HERE THE OFFICE OF OLÚO OSANYIN WAS BORN. 21 LITTLE CHICKS ARE GIVEN TO OSANYIN (FOR POWER).
BY THIS IFÁ, INLE-ABATA SHOULD BE RECEIVED.
THIS IS THE IFÁ OF THE STILTS, THE AYOKO DANCE WAS BORN, WHICH IS WITH MASK AND STILTS.
THE CEREMONIES OF ADAMÚ ORISHA WERE ALSO BORN.
SPIRITUAL IRRADIATION WAS BORN, WHERE THE SPIRIT HOVERS OVER THE BODY OF THE MEDIUM TO JOIN WITH IT.
SO THAT THE PERSON RESOLVES THEIR MATTER, THE HEAD IS PRAYED OVER AND THEY ARE ORDERED TO WEAR A SHANGÓ NECKLACE REACHING THE NAVEL. THIS NECKLACE IS PRAYED OVER ON THE TABLE.
HERE AN ESHU IS ASSEMBLED WITH A STONE THAT IS IN FRONT OF THE HOUSE. THIS ESHU MUST CARRY PICA-PICA HERB, CHICKEN FOOT AND OTHER INGREDIENTS. A SMALL KID GOAT IS GIVEN TO IT, SINCE THAT STONE OBSTRUCTS ITS PATH.
HERE VERY HOT OKRA FLOUR IS POURED ON SHANGO IN HIS TRAY. BEFORE THAT, THE PERSON CONCERNED SITS ON THE FLOOR, BESIDE SHANGO, AND WITH HIS HANDS TAKES THE OKRA FLOUR AND EATS.
BECAUSE IWORI-OBERE WAS THE FIRST TO ASK FOR THE HEAD, FOR ANYTHING INVOLVING THE HEAD, IYEFÁ PRAYED OVER THIS ODÙ SHALL BE PLACED.
HERE 5 PUMPKINS ARE PUT TO OSHÚN.
HERE JEALOUSY AMONG HUMANS WAS BORN.
The description of this odù continues in the app, with 29 more sections.
Proverbs
- THE POT GOES TO THE SPRING SO MUCH THAT IT BREAKS.
- FOR HAVING A GOOD HEART, ONE LOSES.
- FOR BEING GOOD, OTHERS’ FAULTS ARE PAID FOR.
- THE PARGO COMMUNICATED WITH GOD.
- BECAUSE OF A DISGRACE, THE WORLD CAN COME TO AN END.
- THE FOREST WILL NEVER BE ABLE TO VISIT THE HOUSE.
- WATER CANNOT CURSE THE BASKET.
- IF THE ONE WHO HAS TO EAT DECIDES TO KILL HIMSELF, WHAT WILL THE ONE WHO HAS NOTHING AT ALL DO THEN?
- TO CULTIVATE THE LAND, THE ELBOWS CANNOT BE USED.
Patakís of Iwori bara
- HOW ORUNMILA BECAME OLUO OSANYIN.
- THE VIRTUE OF THE PICA PICA HERB.
- Spiritual irradiation.
- BY HAVING A GOOD HEART, ONE LOSES.
- BECAUSE THE HEAD IS PRAYED OVER WITH SNAPPER.
- THE MERCHANT AND HIS FAMILY.
- SHANGO’S SHAME.
- THE DAUGHTER OF YEMAYÁ.
- WHEN THEY ARRESTED IWORI.
- THE THIEVES AND LIARS.
- THE LONG LIFE.
- IWORI KO BELE. IWORI DOES NOT BEND. (ANOTHER VERSION OF OLUO OSANYIN)
Iwori bara complete —with its entire description, as Ifá says, ewe, works and all the patakíes— is in the app Signos de Ifá, alongside the other 255 odù.
