Oshe bara

Prayer

OSHE BARA BARALANUBE EGUN OMAYE ORUN OBANIAYEAWO OSHE OMO OSHE BAWAMI IFA ORI LAYEO OBA MADE IKU EGUN O BEBEYE AWO ORUN IKU KOFILERE ASHE ONA ESHU ATOKUN ORUN KONIWEDE ENISHE MAYELE IKU ORI WABAYE OFO OMOLERI OMONIFA MANA LORI OMO KONIKU OMOLOYU KAFEREFUN ORUNMILA, LODAFUN SHANGO.

Súyere

«AYORO ENU ELUTI EÑI OFORO NI OPE OFORO.»

Born in this sign

• 1.- PERSONALITY DISORDERS.

Description of the sign

THIS IS ODÙ #233 OF THE SEIGNORIAL ORDER OF IFÁ.

THIS ODÙ SPEAKS OF THE WAY TO SECURE A PROSPEROUS FUTURE FOR A CHILD AND WARNS ADULTS OF A PROMISING FUTURE. THE PERSON WILL HAVE TOO MANY PROBLEMS IN DAILY ACTIVITY; HE OR SHE NEEDS TO GO BACK AND RECONSIDER THEIR ACTIVITIES.

HERE WAS BORN THE LOSS OF MEMORY FROM EXCESSIVE ABUSE OF ONE’S MENTAL FACULTIES, WHERE THE GRAY MATTER IS DAMAGED AND LEAVES THE BRAIN.

HERE THE TONGUE IS THE SCOURGE OF THE BODY, FOR THE PERSON TALKS TOO MUCH AND PEOPLE TALK ABOUT THEM BOTH WELL AND BADLY.

OSHE BARA IS A MEDIUM AND DIVINER; HE WILL HAVE TO DO IFÁ IF HE IS NOT A HORSE OF EGUN OR OSHA.

OSHE BARA IS THE CALABASH: IT IS PLANTED IN A DETERMINED PLACE, THE TRUNK BRANCHES OUT AND THE VINES KEEP SPREADING; WHEN THE FRUITS APPEAR, THEY ARE TOO FAR AWAY TO BE HELD. THUS THE CHILDREN LEAVE THEIR SIDE.

THE AWO OF THIS ODÙ MUST RECEIVE OSANYIN.

IN OSHE BARA THE BELL SPEAKS: THE BELL’S FRAME REPRESENTS THE MOUTH AND THE CLAPPER REPRESENTS THE HUMAN TONGUE. TO SOUND GOOD, IT MUST SPEAK GOOD.

UNDER THIS ODÙ, THE PERSON SEES SOMEONE KILL SOMEONE, OR KNOWS WHO KILLED SOMEONE, SINCE THEY WERE GIVEN THE KNIFE OR THE WEAPON OF THE CRIME TO KEEP.

HERE WAS BORN THAT, TO CROWN THE SAINT, THE NEOPHYTE MUST BE TAKEN TO THE RIVER TO BE BATHED. THE TARO LEAF MUST BE PRESENT, AND A BUNCH OF PLANTAINS MUST BE HUNG AT THE DOOR OF THE IGBODUN OF OSHA.

BECAUSE OF THIS ODÙ, 2 HENS ARE GIVEN IN THE RIVER TO OSHUN AND TO ORUNMILA. THIS ODÙ IS PRAYED FOR SO THAT THE AWÓ WINS OVER HIS OPPONENT, WHO IS DOING WICKED THINGS TO HIM.

UNDER THIS ODÙ, THE PERSON HAS MONEY SAVED.

HERE THE PERSON NEEDS TO GO TO CHURCH TO PRAY WHEN THE PRIEST IS OFFICIATING. THEY MUST TAKE A COTTON BALL AND A SALAMANDER, SIT DOWN, CLEANSE THEMSELVES, AND RELEASE IT SO THAT THE SALAMANDER STAYS IN THE TEMPLE PRAYING FOR YOU, SO THAT OLOFIN HEARS IT. BESIDE YOU WILL SEE A PRIEST, ALIVE OR DEAD, WHO IS THE ONE WHO WILL CARRY YOUR PRAYER TO OLOFIN.

THE DISEASES AFFECTING THIS ODÙ: STOMACH PROBLEMS, GALLBLADDER, LIVER, HEART AND BLOOD CIRCULATION PROBLEMS. ALSO: STOMACH ULCERS, DUODENAL ULCERS.

IN THIS ODÙ, CORNMEAL (AMALÁ) WITH MALLOW HERB IS GIVEN AT THE DOOR OF THE HOUSE.

The description of this odù continues in the app, with 27 more sections.

Proverbs

• ONE THING THE DRUNK THINKS AND ANOTHER THE STOREKEEPER.
• THE TONGUE IS THE WHIP OF THE BODY.
• CLOTHES DON’T MAKE THE MONK.
• He who talks too much makes many mistakes.
• LOOK AT YOUR OWN AND THEN AT WHAT BELONGS TO OTHERS.
• THE SON WHO IS NOT THE HAPPINESS OF HIS PARENTS IS LIKE A BURR IN THE MOUNTAIN.
• HAMMER AND KNIFE AND SHARP ARROW IS THE MAN WHO SPEAKS AGAINST HIS NEIGHBOR: FALSE TESTIMONY.
• OF THE TWO BODILY OPENINGS THROUGH WHICH EVIL COMES OUT, THE MOST DANGEROUS IS THE MOUTH.
• REMOVE FROM YOU THE INIQUITY OF THE MOUTH, AND PUT AWAY FROM YOU THE INIQUITY OF THE LIPS.
• 【 ORIKI DEL SIGNO 】

And 3 more proverbs of this sign in the app.

Patakís of Oshe bara

• THE LOSS OF MEMORY.
• OSHE BARA AND THE BANANA PLANT.
• THE FAMILIARS OF OSHE BARA WERE DYING.
• THE SEEDS OF SALVADERA.
• THE LITTLE STONE.
• THE PRIEST CHANGED PROFESSION.
• PERSONALITY DISORDER IS BORN.
• THE PROMISE BROKEN BY THE KING TO OSHUN.
• OSHUN GIVES BIRTH TO TRIPLETS AND THEY ACCUSE HER OF ADULTERY.
• THE GOURD AND ITS CHILDREN.
• THE NEWBORN CHILD.
• THE CARAVEL THAT TALKED TOO MUCH.
• THE GROCER AND THE DRUNKARD.
• THE CAN OR JAR WITH 9 HOLES — AGAYU.
• WARNING OF A TRIP.

And 4 more patakíes of this sign, complete, in the app.