Odi batrupon

Prayer

ODI BATRUPON NINCHE AWO NIDE OLOFIN CHEMUNI SHANGO TONCHE OLODAFA OBOLU BE ORUBO AIKORDIE ABO OSIADIE META EKU EYA ASHO FUNFUN ASHO PUPUA ABEFAOGUAO.

Súyere

«ORUN BELEKUN ORUN LELE EGBOTI OJU ODE JIGBO ORUN».

Born in this sign

• ODI BATRUPON YABOLE APU OTO ASHIKALE SHEYO ASHIKALE KILE FELENI OWO KILE FELENI OTO.
• 1.- THE DRUM OF YEWA.
• DESCRIPTION OF THE ODDUN.
• IN THIS ODÙ, THE UNION OF ALL IS ASKED FOR, AND THE ONE WHO SEPARATES DIES, AND THE ONE WHO DIES SHOULD NOT BE MOURNED.
• FROM THE OTHER WORLD THEY SUPERVISE THE ACTS OF THIS WORLD.
• IF THIS IFA COMES INTORI ARUN, IT WILL BE A MIRACLE IF THE SICK PERSON RECOVERS.
• BY IRE EVERYTHING IS JOY, AND THE AWOSES WILL FIND A FORTUNE.
• BY EYO: A PERSON WHO TALKS A LOT AND WANTS ALL WOMEN TO BE HIS.
• CARE MUST BE TAKEN WITH HANDRAISING AND WITCHCRAFT.
• HERE THE YEWA DRUM WAS BORN.
• THE GODFATHER, THE GODMOTHER, AND ABOVE ALL THE MOTHER OR THE WOMAN WHO RAISED HIM MUST BE RESPECTED AND LOVED, BECAUSE THIS IFA DETERMINES THAT THE PERSON IS AN ORPHAN AND AN OMO YEMAYA RAISED HIM.
• BY THIS IFA THE AWO SHOULD NOT DO ANYTHING TO THE SICK PERSON BECAUSE HE MAY DIE AND THE SICK PERSON RECOVER.

Description of the sign

IN THIS ODÙ THE UNION OF ALL IS REQUESTED, AND WHOEVER SEPARATES DIES, AND WHOEVER DIES, LET NO ONE MOURN THEM.

THIS ODÙ SPEAKS OF SOLUTIONS TO PROBLEMS OF INFERTILITY.

HERE THE PERSON MAY EXPERIENCE AN EMOTIONAL OR SPIRITUAL RENEWAL.

UNDER THIS ODÙ THE UNION OF THE FAMILY IS REQUESTED.

THIS ODÙ, WHEN IT COMES SPEAKING OF ILLNESS, IT WILL BE A MIRACLE IF THE PERSON IS SAVED.

WHEN IT SPEAKS OF TRAGEDY, ONE MUST BE CAREFUL OF HAND-RAISING AND WITCHCRAFT.

THE MAN TALKS A LOT AND WANTS ALL WOMEN TO BE HIS.

WHEN THIS ODÙ SPEAKS IRÉ: EVERYTHING WILL BE JOY, AND THE AWOSES HAVE FOUND A FORTUNE.

WHEN THIS ODÙ SPEAKS OSOBO: THE AWÓ DOES NOT COMMIT TO ANYTHING, FOR THERE WILL BE NEWS.

WHEN THIS ODÙ COMES UP IN UNTEFA: THE ATEFAR MUST STOP, AND A BLACK HEN WITH ALL ITS INGREDIENTS IS GIVEN TO INLE-OGUERE IN A HOLE (KUTÚN). AFTER IT IS COVERED, WATER IS POURED OVER IT AND A CANDLE IS LIT. IMMEDIATELY, SHANGÓ IS TAKEN FROM THE GODPARENT OR OWNER OF THE HOUSE AND A BANANA IS GIVEN TO IT, TOGETHER WITH THE ALAWO’S EBÓ. AFTER THE LETTER IS DRAWN, THE HEAD OF THE BANANA GOES INTO THE EBÓ. SIX SLICES ARE CUT FROM THE YAM THAT IS IN THE ROOM, THEY ARE ROASTED AND PLACED BEFORE SHANGÓ WITH A LITTLE OF THE SAND BEING USED FOR THE ATEFAR; SHANGÓ MUST REMAIN WITH SOME OF THE SAND. AFTER THE CEREMONY IS PERFORMED, THE ATEFAR CONTINUES UNTIL THE LETTERS ARE COMPLETED. ON THE SEVENTH DAY, THAT IS, THE DAY OF THE IYOYE, TWO BANANAS WITH SHANGÓ ARE GIVEN TO THE ALAWO. (THE ALAWO MUST BE NAKED AND THE BLOOD MUST FALL FROM HIS HEAD ONTO SHANGÓ, SO THAT HE DOES NOT LOSE THE LUCK AND FORTUNE OF THIS ODÙ OF IFÁ.

IN THIS ODÙ EVIL DOMINATES THE PERSON’S THOUGHTS.

HERE THE YEWA DRUM WAS BORN.

TO THE SICK ONE IT IS SAID THAT HE WILL NOT BE CURED, AND THAT IS HOW HE IS SAVED.

THIS ODÙ SPEAKS THAT ALL SPIRITUAL BURDENS COME TO AN END, BECAUSE ALL THE BAD HAS ALREADY BEEN GONE THROUGH.

THIS ODÙ PREDICTS THAT ONE MUST GREATLY RESPECT ONE’S GODFATHER, THE GODMOTHER, AND ABOVE ALL THE MOTHER AND THE WOMAN WHO RAISED THEM, SINCE THIS ODÙ DETERMINES THAT THE PERSON MAY BE AN ORPHAN AND A WOMAN, A DAUGHTER OF YEMAYÁ, RAISED THEM.

The description of this odù continues in the app, with 44 more sections.

Proverbs

• HE WHO DIES FOR HIS OWN PLEASURE, DEATH TASTES LIKE GLORY TO HIM.
• HE CALLS FOR THE UNION OF ALL; THE ONE WHO SEPARATES DIES, AND THE ONE WHO DIES IS NOT MOURNED.
• HOW PARENTS CONDUCT THEMSELVES IN LIFE IS WHAT WILL INDICATE THE PATH FOR THE CHILDREN.
• FROM THE MOMENT THE PALM IS BORN, IT IS LOOKING TOWARD THE SKY.
• NO ONE CAN TAKE A FATHER’S HOUSE FROM HIM.
• FROM THE OTHER WORLD THEY KEEP WATCH OVER THE THINGS OF THIS ONE.
• IF I LOOK FOR THE SON AND DO NOT FIND HIM, I TAKE THE FATHER, SAID ALOSIN.
• THE DEAD SEE EVERYTHING.

Patakís of Odi batrupon

• HE ADVISED FOR HUMAN GENITALS.
• ÉL HIZO ADIVINACIÓN PARA LA TROMPETA.
• HE DIVINED FOR OGÚN TO HAVE FOLLOWERS.
• HE DIVINED FOR THE PROBLEM OF SEXUAL IMPOTENCE.
• DIVINED FOR TWO AFFLICTED FRIENDS, A BLIND MAN AND AN INVALID.
• WHEN YEMAYÁ RAISED YOBOLO.
• ORUN BELEKUN ORUN FACING ALOSIN.
• WHEN YEWÁ HAD SHANGÓ LOCKED UP.
• WHEN MEN DID NOT PERFORM EBÓ.
• WHEN OLUGAN COULD NOT HAVE CHILDREN.
• WHEN A SICKNESS WAS ABOUT TO ATTACK ONDUGBE.
• THE VICIOUS DAUGHTERS OF OBBATALA.