Odi kana

Prayer

AWO META MEYI CAFENARE OFE SOLOFUN ARUCHAN LA OLO UNGUAO QUI OROMI OMARE EWE TINCHIRE MOFILE UON LOSOCO OOTOLO SECO ORUBO ONI MOCHE UNKANFUN.

Súyere

IBAI BABALEKU LERUN IGBA BABA MOWA OLOFIN BABA TENTA ORUN EKUN ERUN

Born in this sign

• ODI KANA KAMAYE BI AWO MONORA AWO YABI MADAWA AWO ABITI LAYE OMO MAYAGBA, OMO INLE, IBAI BABA IFA OMO AWO MOSAGBA ABOYE NIFA ODARA.
• 1.- DRY WINE, AGUARDIENTE AND BEER.
• DESCRIPTION OF THE ODDUN.
• IT MARKS THE DESTRUCTION OF THE BODY, WHETHER BY INCURABLE ILLNESS, AN ACCIDENT PROMOTED BY THE OSHAS AS PUNISHMENT, BY DARK OR SENT EGUNS, OR BECAUSE THE PERSON ATTACKS HIS OWN LIFE.
• Here was where ORISHAOKO cursed the ARARA for being ungrateful and since then when they are born, they have to enter with him at the edge.
• THE ARTERIES AND THE VEINS SPEAK; ONE SUFFERS FROM THEM. ONE SUFFERS FROM THE BRONCHI, BLOOD CIRCULATION AND THE HEART. FOR THIS REASON A LITTLE GUITAR WITH ITS STRINGS IS PLACED ON ORUNMILA.
• The AWO of this IFA cannot live in high places, and has to have a house with a dirt yard.
• Feed his knife and let it be a godchild who sacrifices the AKUKO.
• One suffers from the intestines.
• ODI KANA SI VIVE IRE DIES OLD AND DOES IFA FOR HUMANS UNTIL ADVANCED AGE. DRY WINE, SPIRITS AND BEER WERE BORN.
• IT IS THE IFÁ OF THE MANGO; MANGOES ARE OFFERED TO YEMAYA AND OSHUN. ONE MUST RECEIVE ABITA.
• ODI KANA WORKS DIRECTLY WITH OGÚN. HE MUST ALWAYS HAVE A KOLA IN HIS IFA.

Description of the sign

IN THIS SIGN OLOKUN CAME DOWN TO EARTH. ISALAYE OF OLOKUN.

HERE IS WHERE ORISHAOKO CURSED THE PEOPLE OF THE ARARA LAND FOR BEING UNGRATEFUL. SINCE THEN, WHEN THEY ARE TO BE CONSECRATED IN YOKO-OSHA, THEY MUST ENTER THE IGBODUN DE OSHA WITH ORISHAOKO.

ESTE ODÙ TRABAJA DIRECTAMENTE CON OGÚN.

HERE ONE MUST WEAR A BELT OF MAJÁ LEATHER, WHICH IS PRAYED OVER ON THE IFÁ BOARD.

HERE THE IFÁ BROTHERS OF THIS ODÙ ARE NOT LEGITIMATE TO THEM.

IN THIS ODÙ THE ONE WHO RESOLVES IS OSHOSI. MAFEREFUN OSHOSI, YOU WILL HAVE TO RECEIVE HIM AS SOON AS POSSIBLE.

THIS IS AN IFÁ IN WHICH ONE HAS A HOME BUT SEEKS HONORS.

THE PERSON WITH THIS IFÁ LIKES TO LIVE IN ISOLATION, AND WHEN THEY ARE AT THEIR BEST, ADVERSITY ARRIVES.

ODI KANA SI VIVE IRE DIES OLD AND DOES IFA FOR HUMANS UNTIL ADVANCED AGE.

HERE IS WHERE THE FORCES OF NATURE CAN BE PARTIALLY DOMINATED BY MEN, AS WELL AS BY OLOFIN, IFA AND THE ORISHAS.

HERE DRY WINE, AGUARDIENTE AND BEER WERE BORN.

THIS IS THE IFÁ OF THE MANGO. MANGOES ARE PLACED FOR YEMAYA AND OSHUN.

THE AWO OF THIS ODÙ MUST RECEIVE ABITA.

HERE IT WAS BORN THAT ODÙDÚWÀ, OBATALÁ, AYAGUNA AND OSHAGRINAN EAT PALM OIL (EPÓ).

OBATALÁ AYAGUNA IS ALSO CALLED ARUWARE.

The description of this odù continues in the app, with 67 more sections.

Proverbs

• A GOOD SON IS BETTER THAN A TREASURE.
• IF HE HAS NOT DONE GOOD, HE HAS NOT DONE HARM EITHER.
• THE UNGRATEFUL RICH MAN ENVIES THE POOR MAN.
• IN THE TOP SPINNER’S HOUSE YOU CANNOT DANCE.
• THE SICK PERSON, WHEN HE CANNOT BE CURED, CAN BE KILLED.
• WHEN THE LEPER DIES, ALL HIS ILLS END.
• ALWAYS CHOOSE A GOOD PLACE TO LIVE.
• THE FIRST ONE TO REACH THE GOAL IS THE ONE WHO WILL HAVE ALL THE SUCCESS.

Patakís of Odi kana

• HE PERFORMED DIVINATION FOR GONGON.
• HE DIVINES FOR PRINCESS OJULEWA.
• THE DIVINATION HE MADE BEFORE LEAVING HEAVEN.
• THE DIVINER DIVINED FOR THE FARMER AND THE HUNTER.
• ÉL HIZO ADIVINACIÓN PARA LOS ANIMALES.
• THE IMPRISONMENT OF OBATALA.
• WHEN THE THIEVES WENT ON THEIR ROUNDS.
• AYABUN THE SON OF OSHAGRIÑAN.
• AWO OBAKITI THE UNGRATEFUL (ADIFAFUN AWO ISHOLA).
• WAS BORN WHERE OBATALA, AYAGUNA, OSHAGRINAN AND ODÙDÚWÀ EAT COROJO BUTTER.
• THE DESTRUCTION OF THE ORGANISM WAS BORN.
• THE WOMAN WHO ABANDONED THE HUSBAND.
• THE POOR AWO AND THE RICH AWO.
• THE SPIDER WEB.
• ENVY.

And 3 more patakíes of this sign, complete, in the app.