Ofun gando

Prayer

OFUN OGUO OGUORI AWO GANDO ADIFAFUN LUCORO LALLU ETU LEBO. IFA LODAFUN OLOFIN, ORUNMILA Y ESHU INTORI IKU ARO LERBOANRU EYELE MENI AIKORDIE ACHO TIMBELARA EFUN ORI ITANA EWE FA OWO LA MEFA TONTI EFA. REZO ARARA:
FUÑI GAGBO WOLI KAÑI GARA AZOFUWE JEBU BUSIFA TAJUA.

Born in this sign

• OFUN OGUO OGUORI AWO GANDO ADIFAFUN LUCORO LALLU ETU LEBO.
• IFA LODAFUN OLOFIN, ORUNMILA Y ESHU INTORI IKU ARO LERBOANRU EYELE MENI AIKORDIE ACHO TIMBELARA EFUN ORI ITANA EWE FA OWO LA MEFA TONTI EFA.
• 1.- THE PARROT.
• 2.- THE HIERARCHIES IN THE POSTS AND IN IFA.

Description of the sign

HERE WAS WHERE OLOFIN APPOINTED SHANGÓ KING OF THE HEAVENS AND OF THE EARTH, SO HE HAS NO RIVALS. HE HAS FOUR SPIRITS THAT ACCOMPANY HIM: LUBAYENI, OMUNI LOWO, AGBON EGUN KAFO AND AFINJU ELEGBA.

HERE SHANGO IS CALLED EWE BAMI AND IS A HERBALIST.

IT INDICATES THE LOSS OF MENTAL FACULTIES DUE TO AN INSHE OGU.

THIS ODÙ IS CALLED OFUN GANDO BECAUSE HE SAVED THE PEOPLE OF GANDO FROM DEATH AND CROWNED HIMSELF KING OF THAT LAND.

ORUNMILA DRESSES IN IRIDESCENT ASHO (OF MANY VARIEGATED COLORS).

HERE IS WHERE THE ADA PERFORMED EBÓ, AND THAT IS WHY IT CUTS.

THE SPIRIT OF THE MACHETE IS CALLED KAÑIKE, BUT HE DID NOT MAKE EBÓ, AND THEREFORE ANOTHER REAPS THE FRUIT OF HIS WORK.

THIS IFÁ IS OF ENCHANTMENT. OLOFIN GAVE THE POWER TO THE AWÓ IN THE HANDS; ALL HIS SENSITIVITIES ARE IN THE TIPS OF HIS FINGERS.

AS A RULE THE CHILDREN OF THIS IFA HAVE SIX OR SEVEN FINGERS ON THEIR HANDS, THEY ARE CHILDREN OF ODUDUWA.

IFA OF THE ORGAN GRINDER. THE PERSON CARRIES THE MUSIC INSIDE.

ODÙ OF MONEY.

ELEGBA MUST BE VERY MUCH PLEASED.

IT MARKS INFERTILITY IN THE WOMAN. THE WOMAN CANNOT HAVE CHILDREN; SHE MUST PERFORM THE WORKS IFÁ RECOMMENDS AND PRAY EARNESTLY TO OLOFIN, FOR GENERALLY THEY MUST BE FEMALES.

HERE SPEAK THE STOREHOUSES THAT ARE BOTH FILLED AND EMPTIED.

IT MARKS THE LOSS OF A CHILD FOR NOT HAVING DONE THE NECESSARY WORKS SO THAT HE COULD LIVE.

The description of this odù continues in the app, with 27 more sections.

Proverbs

• WHEN TWO KINGS EMBARK ON THE SAME BOAT, ONE OF THE TWO DOES NOT REACH THE SAME GOAL.
• WHEN THE GROUND IS UNKNOWN, IT IS FIRST LOOKED AT BEFORE STEPPING ON IT.
• ONE CAUSES ONE’S OWN MISFORTUNE BY TELLING ONE’S SECRETS.
• SOMEONE WHO WAS NOT ALLOWED TO TAKE THE FRUIT OF HIS WORK.
• EVERYTHING HE DOES DOES NOT REACH A HAPPY CONCLUSION.
• THEY ACCUSE THE BLIND MAN BEFORE THE JUDGE.
• WHOEVER HAS MONEY DOES WHATEVER HE PLEASES.
• IF WE ARE KIND, WE CAN ADOPT OTHER PEOPLE’S CHILDREN.

Patakís of Ofun gando

• THE KING KILLS HIS SON THROUGH THE BEGGAR.
• THE PATH OF THE AGUILITA — ORUNMILA AND THE ALMSWOMAN.
• WITH MONEY ONE CAN MAKE EVERYTHING — THE TWO LITTLE POD OF OLOFIN.
• KAÑIKE — THE MACHETE.
• IGANDO — THE BARREN EARTH.
• THE WHITE BIRD.
• THE HIERARCHIES WERE BORN — ORUNMILA, EKUN AND AMOKISITEKUN.
• THE BLIND MAN WHO GATHERED MELONS.