OGBE TUA
ÒGBÈ ÒTÙRÁ · OGBE TUA NI ALARA
Prayer
OGBE TUA MOFEU SESI ADIFAFUN OLUWO ALADE MOFEU SESI ADIFAFUN AYAPA TIROKO LELE NIFA EYEGUE ODÙDÚWÀ MOWALE YERE OLOFIN.
Súyere
AWO OBA YEMILO ORUNMILA AWO YEMILO, ASHEBO ASHETO ASHE LOMO ASHE LOWO ARIKU BABAWA.
Born in this sign
- 1.- AFIMAYE, THE SHADOW BETWEEN ORUNMILA AND THE AWO.
- 2.- THE SECRETS OF AZOWANO.
- 3.- SUNDAY.
- 4.- ORO-IÑA, THE VOICE OF THE VOLCANO (AGAYU).
- 5.- SICKLE CELL OR IRREVERSIBLE ANEMIA.
- 6.- THE EBBO OF THE IWOROS.
- 7.- WHERE MEAT WAS SMOKED FOR THE FIRST TIME.
- 8.- WHERE, FOR THE FIRST TIME, THE OKPELE WAS TIED WITH CHAIN.
- 9.- THE CEREMONY OF THE OPENING OF THE YEAR.
- 10.- WHERE SHANGO EATS QUAIL TOGETHER WITH OLOFIN.
- 11.- THE TWO HANDS OF IFA.
- 12.- ESHU AGOGORO.
Description of the sign
OGBE TUA IS A SPIRITUAL AND MEDIUMISTIC PERSON, VIOLENT, IMPULSIVE, DISOBEDIENT, AND RECKLESS, BORN UNDER A SIGN OF CURSE BUT ALSO OF GREAT WEALTH.
HIS DESTINY ON EARTH IS TO BE OLOFIN’S JEWELER AND DIVINER, ACHIEVING GREAT FORTUNE AND SUCCESS IF HE LEARNS TO MASTER HIS CHARACTER AND RECEIVES OLOFIN.
AWO OGBE TUA DIES ALONE.
IT MARKS GREAT FORTUNE THAT IS ON HIS PATH.
OGBE TUA IS NOT LEGAL WITH EITHER HIS FRIENDS OR WITH ANYONE.
THE PERSON NEEDS THE HELP OF OTHER PEOPLE TO ACHIEVE HIS DESIRES.
IT IS AN ODÙ OF REVENGE. THE PERSON IS VIOLENT, IMPULSIVE, DISOBEDIENT, TEMERARIOUS; HE TELLS THE OTHER PERSON WHAT HE IS GOING TO DO AND DOES IT TO HIM.
OGBE TUA IS OLOFIN’S JEWELER AND HIS DIVINER. IT IS AN ODÙ OF WEALTH AND PROGRESS. OLOFIN MUST BE RECEIVED.
IN OGBE TUA, THE HEAVENS BECAME KNOWN.
HERE THE MUD AND THE SAND WERE DIFFERENTIATED.
ILLNESS SPREAD ACROSS THE EARTH.
THE EARTH ROTTED DUE TO THE SINS OF HUMANITY.
OLOFIN BLESSED THE MONKEY, THE CAT, AND THE RAT.
IN THIS ODÙ, MEAT WAS SMOKED FOR THE FIRST TIME.
FOR THE FIRST TIME, THE OKPELE WAS TIED WITH CHAIN.
The description of this odù continues in the app, with 95 more sections.
Proverbs
- THE EARTH DECAYS BUT DOES NOT DIE.
- AN ARROW DOES NOT KILL A THOUGHT.
- YOU MUST GIVE BEFORE YOU RECEIVE. GIVE ONE THING AND TAKE ANOTHER.
- I HAVE ALREADY DRUNK, I HAVE ALREADY EATEN, SINGS THE QUAIL WHEN IT IS FULL.
- HE WHO ASKS FOR FIRE MUST FIRST ASK FOR A CIGAR, OTHERWISE HE WILL LEAVE WITH HIS CANDLE WITHOUT REWARD.
- THE DANGEROUS BODY.
- HAS A FAVORABLE POSITION.
- KNOWS HOW TO THINK.
Patakís of Ogbe tua
- OGBE ALARA SEEKS LONGEVITY BEFORE COMING FROM HEAVEN TO EARTH.
- OGBE ALARA BEGINS TO SHAPE THE EDUCATION OF HIS CHILDREN.
- THE PROSPERITY OF OGBE ALARA GIVES BIRTH TO ENMITY.
- HOW ORÚNMILA DIVINED FOR THE DREAM.
- WHEN THE HUNTER AND THE PEASANT WENT FOR DIVINATION.
- OGBE ALARA DIVINED FOR JEGBE, THE ELDEST SON OF ODÙDÚWÀ.
- THE PUNISHMENT OF ORIMAYE FOR HAVING A RELATIONSHIP WITH HIS FATHER’S WIFE.
- THE DISPUTE OF ORUNMILA AND OSANYIN.
- THE INVASION OF THE ANTS.
- WHEN THE FATHER PARDONED THE SON.
- WHEN OGBE TUA WAS HAVING ALL BAD LUCK.
- THE INHERITANCE OF OGBE TUA (THE CAP).
- WHY THE AWÓ MUST NOT DO IFÁ FOR HIS OWN SON.
- THE CATTLE RUSTLERS (THE DEPOSED KINGS).
- WHEN THE SON STOLE FROM THE FATHER.
And 62 more patakíes of this sign, complete, in the app.
Ogbe tua complete —with its entire description, as Ifá says, ewe, works and all the patakíes— is in the app Signos de Ifá, alongside the other 255 odù.
