Ogunda ika

Prayer

OGUNDA KA AGBANI LORUN OGBE YONIKO ONIDE NIFA IGBA ERUN OSUN LABEIBA FARAYOPA KEKE AGBANI OSUN LABO OKAN ORIMO OLAMBADO ETEROPO EGAN TIMBE RERE ELOSHOSI ORI OUN FETAN ELEBO ERINOKO ALAYORE OKUO LUYOKO FALAYE AWOLA YIMBO KAWO AGBERE ABIYANYA PALAKUTAN ABAWO ITO BALO AGBANI GBOGBO AYE EMENI MOLODE EBÓ WAKORO OPONIDO AGBANI FOYO IKU OMODE OÑAÑA ARIKU LESE NIWAYUO OKE.

Súyere

«OGUNDA KA KAKA LORUN
OGUNDA KA KAKA LAIYE IRE AYE
OGUNDA KA KAKA LAIYE LAYE BEYIGUE
OGUNDA KA OSANYIN OBI BAWA BABA LORUN»

Born in this sign

• 1.- THAT TO PERFORM IFA ONE MUST HAVE OLOFIN.
• 2.- HERE: THE STORED WATERS WERE CORRUPTED.
• 3.- » : THE ELEPHANT CEMETERY SPEAKS.
• 4.- » : IT IS THE IFA OF THE RAZOR.
• 5.- » : IT SPEAKS OF FORCING, ROBBERY WITH VIOLENCE, VIOLATIONS OF RIGHTS, DISPOSSESSION BY FORCE, LEWD ABUSE, SEXUAL RAPE.
• 6.- » : SPEAKS OF DEFEAT OR CRUSHING.
• 7.- » : ONE WANTS TO GO TO ANOTHER PLACE.
• 8.- » : A PERSON WANTS TO CLASH WITH ANOTHER.
• 9.- » : IT IS AN IFA OF DOUBTS.

Description of the sign

A PERSON WITH OGUNDA-KA IS SOMEONE WITH A LIFE MARKED BY CHALLENGES OF MORALITY, HEALTH, AND STABILITY, WHO MUST STAY VERY CLOSE TO THEIR RELIGION AND ALWAYS ACT WITH PRUDENCE, AVOIDING UNNECESSARY RISKS, ESPECIALLY IN MATTERS OF TRAVEL AND SOCIAL RELATIONSHIPS.

THIS IS AN IFA OF DOUBTS.

THIS IS THE IFÁ OF THE KNIFE. IT IS FORBIDDEN TO WALK WITH BLADED WEAPONS ON ONE’S PERSON.

SPEAKS OF FORCED ENTRY, ARMED ROBBERY, RAPES, VIOLATIONS OF RIGHTS, FORCIBLE DISPOSSESSION, INDECENT ABUSE, SEXUAL ASSAULT.

BY THIS IFÁ, DOUBT IS CAST ON THE PERSON’S MORALS, INDICATING THAT IT IS PREFERABLE TO LOSE ONE’S LIFE RATHER THAN LOSE ONE’S HONOR, FOR WHOEVER LOSES HONOR LIVES DEMORALIZED FOR THE REST OF THEIR LIFE.

OGUNDA-IKA SPEAKS OF THE PERSON DYING IN ANOTHER LAND, SO CARE MUST BE TAKEN WHEN TRAVELING TO AVOID THE END OF LIFE OCCURRING FAR FROM ONE’S HOMELAND. THAT IS WHY THE ELEPHANTS’ GRAVEYARD IS MENTIONED HERE, WHERE THEY WALK LONG DISTANCES TO DIE IN THEIR BIRTHPLACE.

BY THIS IFÁ, WHOEVER LEAVES THEIR LAND WILL NOT RETURN ANYMORE, SINCE THEY DIE IN THE LAND WHERE THEY TRAVELED. IT IS A TRAVEL IFÁ, BUT ONE MUST CAREFULLY ASCERTAIN WHETHER SUCH TRAVEL IS ADVISABLE.

YOU MUST BE PERSEVERING, BECAUSE THAT IS HOW YOU WILL OVERCOME ALL PROBLEMS IN LIFE.

SPEAKS OF RUIN OR CRUSHING.

THERE IS ONE WHO WANTS TO GO TO ANOTHER PLACE.

THERE IS A PERSON WHO WANTS TO CLASH WITH ANOTHER.

YOU MUST NOT BE VIOLENT AND MUST USE YOUR HEAD.

THIS ODÙ INDICATES THAT THE STORED WATERS HAVE BECOME CORRUPTED. THEREFORE, ALL CONTAINERS, TANKS, ETC., THAT MAY EXIST IN THE HOUSE MUST BE INSPECTED TO PREVENT DISEASES AND EPIDEMICS.

THE VIOLENT WOMAN IS CALMED IF SHE MARRIES A BABALAWO.

HERE THE LEFTOVERS OF FOOD ARE BURIED OR THROWN IN THE TOILET.

The description of this odù continues in the app, with 26 more sections.

Proverbs

• WHEN THE WATERS BECOME CORRUPT, SICKNESS ARRIVES.
• WHEN THE CAST NET IS USED, THE FISH FALLS INTO THE TRAP.
• THE ELEPHANT NEVER DIES WHERE IT IS BORN.
• IT IS BETTER TO LOSE ONE’S LIFE THAN TO LOSE ONE’S HONOR.
• WHEN THE KNIFE CUTS, JUSTICE STOPS.
• WHEN THE PRIEST LEAVES THE HOUSE, THINGS ARE NOT CALM.
• HE WHO PLAYS WITH CANDELA, MUST GET BURNED.

Patakís of Ogunda ika

• THE DIVINATION MADE BEFORE COMING INTO THE WORLD.
• THE SPECIAL IMPORTANCE OF THIS ODÙ.
• ÉL HIZO ADIVINACIÓN PARA LAS PERSONAS DE OFA.
• HE PERFORMED DIVINATION FOR THE FARMER WHEN THEY WERE GOING TO STEAL FROM HIM.
• HE DID DIVINATION FOR ORISA-NLA.
• THE DIVINATION MADE FOR THE ONE WHO WAS GOING TO UNDERTAKE A LONG JOURNEY.
• THE ELEPHANT AND THE HUNTER.
• WHEN IN THE EARTH, BEBE ORIAYE, OLOFIN WAS NOT KNOWN.
• THE YOUNG HUNTER AND THE OLD ONE. THE LOSS OF HONOR AND THE DOUBT OF MORALITY.
• THE VIOLENT WISE MAN.
• EYENIFA’S SUCCESS.
• THE NAME OF THE AYANAKU WAS BORN.
• WHEN ODÙDÚWÀ GAVE POWER AND FORTUNE TO AWÓ ABAYE.