Osa roso

Prayer

ADIFAFUN OSA ROSO OSHUN IYA MI IKOBOSI IYA NIWASI IYA NI YALODE OGUIODO OBATALA ABE DEBA OMI MALE ADO EWE KIKIRISO KEDE TOSHE KUELE KUELE YEYE MORO.

Súyere

«ARI DALE OÑI EKO AYILODA EKO DALE OSHUN EKO AYILODA.»

Born in this sign

• OSA ROSO KUKUTE KUKU ADIFAFUN EÑI TINSHELA OSA ADERE ADIE LEBO OBOÑA IMBEMBE.
• 1.- DETERMINING A PERSON’S GUARDIAN ANGEL THROUGH IFA.

Description of the sign

THIS ODÙ REPRESENTS PEACE AND PROSPERITY AS KEY ELEMENTS FOR SUCCESS IN LIFE.

THE PERSON WILL EXPERIENCE SIGNIFICANT CHANGES BOTH IN THEIR BUSINESS LIFE AND IN THEIR HOME.

FOR THIS ODÙ, IT IS NECESSARY TO SACRIFICE A RAM TO SHANGÓ TO CLEAR THE PATHS.

THIS ODÙ MARKS THE ORIGIN OF IDENTIFYING THE GUARDIAN ANGEL THROUGH IFÁ, SINCE OBATALA ASPIRED TO RULE ALL HEADS ON EARTH, EVEN DECEIVING OTHER ORISHAS TO ACHIEVE IT.

HERE TOO THE TRADITION OF PLACING BELLS ON OSUN IS ESTABLISHED.

AWÓ OSA ROSO, AND ALL THE CHILDREN OF OBATALA, MUST AVOID LEAVING DIRTY DISHES FROM ONE DAY TO THE NEXT, TO PREVENT THE ILLNESS (ARUN) FROM REMAINING IN THE HOUSE.

IN THIS ODÙ, IT IS TOLD THAT THE FEMINATE MEN CARED FOR OBATALÁ DURING HIS ILLNESS, AND IN GRATITUDE, HE BLESSED THEM.

FLOUR WITH OKRA IS OFFERED TO SHANGO, WHICH MUST THEN BE THROWN INTO THE FOREST AS A SYMBOL OF PROSPERITY.

AWÓ OSA ROSO MUST ALSO DEDICATE A BEAUTIFUL DOLL WITH BRAIDS TO OYA TO STRENGTHEN HER HEALTH, AND WHEN A GOAT IS SACRIFICED TO OYA, A BRAID OF COLORED RIBBONS IS PLACED ON IT FOR HEALTH, THEN USED IN THE EBO.

DURING THE EBÓ ASSOCIATED WITH THIS ODÙ, OSHUN AND SHANGÓ MUST BE PRESENT ON EACH SIDE OF THE BOARD.

THIS ODÙ TELLS THAT YEMAYÁ SURPRISED HER HUSBAND ORÚNMILA IN A WELL ALONGSIDE OSHUN, COVERED WITH PUMPKIN LEAVES.

IT IS IMPORTANT TO MAKE OFFERINGS TO ORUNMILA, YEMAYÁ, OSHUN, SHANGO, AND ESHU, AND TO PREPARE A SQUARE DEDICATED TO ORUNMILA AND OSHUN, IN ADDITION TO COOLING OSHUN WITH A PALM FAN.

THIS ODÙ WARNS THAT IN THE PLACE WHERE THE PERSON LIVES THERE COULD BE A FEMALE ENEMY WITH A MAYOMBE PRONK.

HERE THE HUSBAND IS SOMEWHAT TYRANNICAL WITH THE WOMAN, HE ABUSES HER VERBALLY AND CAN EVEN ABUSE HER THROUGH ACTIONS. THE WOMAN FALLS ILL FROM SUFFERING.

IT IS IMPORTANT TO WATCH THE ENTRANCE OF THE HOUSE, SINCE THEY COULD TRY TO BURY A NAIL THERE TO DO HARM.

The description of this odù continues in the app, with 37 more sections.

Proverbs

• WHAT IS OFFERED, BECOMES A DEBT.
• LOOK AHEAD AND BEHIND.
• WHAT IS WRITTEN IS NOT ERASED.
• HE WHO LIKES TO SLEEP, SURELY SNORES EASILY.
• HE WHO SLEEPS A LOT, GETS UP LATE.

Patakís of Osa roso

• HE PERFORMED THE DIVINATION FOR THE WOODEN LEVER AND THE RAT.
• HE PERFORMED THE DIVINATION FOR THE EAR WHEN IT SEDUCED THE MOSQUITO’S WIFE.
• HE PERFORMED THE DIVINATION FOR THE GOAT.
• THE DIVINATION HE MADE BEFORE LEAVING HEAVEN.
• THE DIVINATION HE MADE BEFORE MARRYING A WOMAN OF FAIR COMPLEXION.
• HE PERFORMED THE DIVINATION FOR HIS WIFE WHEN SHE WAS SUFFERING FROM GENITAL HEMORRHAGE.
• DIVINATION FOR ORÍ.
• DIVINATION WAS PERFORMED FOR THE EAR WHEN IT WAS GOING TO SNATCH THE MOSQUITO’S WIFE.
• DIVINATION FOR ÒRÚNMÌLÀ IN THE HOUSE OF ELÉÈDÌMÉDÌRO.
• A WOMAN’S ADVICE IS LISTENED TO.
• MARITAL UNHAPPINESS.
• THE LAND OF THE ADODI.
• THE BURIED NAIL.
• WHEN OSANYIN MADE PEACE WITH ORUNMILA.
• BECAUSE OSHUN AND ORUNMILA EAT BLACK HENS TOGETHER.

And 8 more patakíes of this sign, complete, in the app.