Otura adakoy

Prayer

OTURA ADAKOY EPO OBAYENI OGÚN OBAYENI IKU LOBABONI EJE ERAN OGÚN MEGBA AGADA YERE IKU OYAWA ORUNMILA BARABA LAYE IBI IFA YENYE OBARALENI OLOFIN ORUNMILA LORUBO OGÚN OBA RELENI EBÓ BABA OLOFIN KUELE OGÚN BABA NIFE ORUNMILA ORUBO OGÚN IYAMI KONI KOYA LAFISILE IRE TÍO TÍO TINKE LARI EITE ORUN IYAMI SHOORONGA.

Súyere

«BABA YEWE OGÚN KUELE KUELE
OGÚN KUELE KUELE YEWE KUELE KUELE»

Born in this sign

• 1.- NASAL SECRETIONS.
• 2.- EVERYTHING THAT DIES MUST FALL ILL FIRST.
• 3.- THE SECRET OF POVERTY.
• 4.- THE UNION OF MISERY WITH ILLNESS.

Description of the sign

THE PERSON GOVERNED BY OTURA ADAKOY IS INTELLIGENT, ENTERPRISING, BRAVE, AND HAS GREAT ABILITY FOR BUSINESS. HOWEVER, THEY HAVE A STRONG, IMPULSIVE, AND VIOLENT TEMPERAMENT, SO THEY MUST LEARN TO CONTROL THEIR CHARACTER, AVOID MALEVOLENT ACTS, AND NOT BE CARRIED AWAY BY ANGER OR PROHIBITED DESIRES.

THE DESTINY OF THE PERSON ON EARTH IS TO ACHIEVE TRIUMPH AND PROSPERITY THROUGH WORK, DISCIPLINE, AND FULFILLMENT OF THE PRECEPTS OF IFÁ. HIS LIFE OSCILLATES BETWEEN GREAT WEALTH AND GREAT LOSSES, SO ONLY EBÓ, GOOD CHARACTER, AND RESPECT FOR THE ORISHAS WILL ALLOW HIM TO KEEP THE FORTUNE THAT ORUNMILA HAS DESTINED FOR HIM.

THIS IS AN ODÙ THAT SPEAKS OF IMMINENT GOOD LUCK, IF THE PERSON AVOIDS DOING MALEVOLENT ACTS. THE PERSON MUST RESIST AN ADULTEROUS RELATIONSHIP.

THIS IFÁ INDICATES THAT THE PERSON IS VERY VIOLENT AND MAY EVEN KILL, SO THEY SHOULD NOT CARRY WEAPONS ON THEM. IT ALSO POINTS OUT THE IMPORTANCE OF DREAMS. WHEN THE PERSON WHO IS GOVERNED BY THIS ODÙ IS ASLEEP, TO WAKE THEM THEY SHALL BE TOUCHED GENTLY ON THE FEET, TO AVOID VIOLENCE.

THE PERSON MUST BE VERY CAREFUL, FOR ILLNESS AND DEATH SURROUND THEM. THERE IS ALSO JUSTICE INVOLVED. FOR THE AWÓ WHO SEES THIS ODÙ, THEY MUST ANOINT THE ROOF OF THEIR MOUTH WITH COROJO BUTTER AND WATER, AND THE CLIENT AS WELL, FOR ILLNESS SURROUNDS HIM.

THIS ODÙ, NO MATTER HOW IT COMES SPEAKING, REQUIRES MAKING EBÓ SO THAT GOOD LUCK COMES. EBÓ: TWO DOVES, TWO BOTTLES OF SPIRITS, TWO EKRÚ, TWO GUINEA PEPPERS. ALL OF THIS IS CRUSHED AND A HEAD ROGATION IS MADE. THE GOOD IS CERTAIN.

IN THIS ODÙ THE CONSUMPTION OF ALCOHOLIC BEVERAGES IS FORBIDDEN, FOR SURELY TRAGEDY AND LEGAL PROBLEMS WILL FOLLOW. IT IS ALSO FORBIDDEN TO PUT FLOWERS IN THE HOUSE AND TO PRACTICE SPIRITISM.

WHEN THIS ODÙ APPEARS IN A HEARING WITH THE ÓKPELE, IN ADDITION TO ANOINTING THE MOUTH WITH COROJO BUTTER MIXED WITH WATER, THE MONEY WILL BE PLACED ON THE ÓKPELE AND COROJO BUTTER WILL BE SMEARED ON THE ÓKPELE SO THAT THE CONSULTATION CAN CONTINUE.

THIS IFÁ INDICATES THAT THE AWO OTURA ADAKOY, AS A FIRST STEP TO WIN IN LIFE, HAS TO RECEIVE KAKUANARDO QUICKLY. IF HE DOES NOT HAVE IT, AFTERWARDS HE MUST RECEIVE OYÁ, OSANYIN, ASOJUANO, AND RIDE AGORONA.

WHEN THIS ODÙ COMES UP IN IGBODUN (UNTEFA), THE FIRST THING TO DO IS WASH BOTH HANDS OF IFÁ WITH OMIERO. WHEN THE ATEFAR IS FINISHED, THE GODPARENT, OYUBONA, OBÁ AND THE ALAWO MUST PRAY WITH A HUTIA. THE HUTIA IS ROASTED AND HUNG IN THE HOUSE, SO THAT IT GRADUALLY UNRAVELS AND THE ILLNESS THIS ODÙ BRINGS LEAVES.

OTURA ADAKOY’S MOTHER WAS NAMED IYA YEYEKUN, AND SHE WISHED THAT HER SON BE BROUGHT BEFORE THE GREAT SECRET OF ORUN. THIS IS AN ODÙ OF A MERCHANT, BUT ONE QUICKLY ATTAINS WEALTH AS WELL AS POVERTY.

OTURA ADAKOY MUST GIVE A HUTIA TO OBATALÁ TO REMOVE THE CURSE. FOR THIS ODÙ, TWO BLACK HENS TIED UP ARE GIVEN TO ORUNMILA, SO THAT THE AWÓ DOES NOT END UP CRIPPLED.

OTURA ADAKOY MUST FEED THE RIVER, THEN PUT HIS HAND INTO THE RIVER AND TAKE OUT A STONE, WHICH HE WILL USE TO BUILD OSANYIN, WHICH IS THE BASIS OF HIS FOUNDATION.

HERE WAS BORN THAT EVERYTHING THAT DIES MUST FIRST FALL ILL, WHEN THAT DEATH IS CAUSED BY THE WOMAN OF DEATH. THE IYEFÁ OF THIS ODÙ MUST NOT LACK TOASTED CORN, OROZUZ HERB AND KNIGHT’S SPUR WOOD.

OTURA ADAKOY IS THE OWNER OF QUICKSILVER, WHICH HE OBTAINED WITH THE BLOOD OF THE DEVIL, AND WITH IT HE MADE THE MIRROR. BUT, BECAUSE IT WAS THE BLOOD OF THE DEVIL, IT CAUSED TREMORS IN HIS HANDS AND HE HAD TO MAKE AN INSHÉ TO NEUTRALIZE THAT SPIRITUALITY.

The description of this odù continues in the app, with 27 more sections.

Proverbs

• TO BE WITHOUT FRIENDS IS TO BE REALLY POOR.
• ONE CANNOT SAY, NOT EVEN IN JEST, THAT THE MOTHER IS DYING.
• INDULGENCE SPOILS THE SON OF THE RICH MAN.
• WHOEVER EATS FRESH YAM INVITES OTHERS TO EAT IT.
• WHEN ADULTERY IS NOT COMMITTED, WEALTH COMES INTO THE HANDS.
• WHEN BAD ADVICE IS ACCEPTED, THE MAN IS LOST.
• WHEN ILLNESS INVADES, DEATH COMES BEHIND.
• VIOLENCE ONLY BRINGS MISFORTUNE.
• IF YOU HAVE TAKEN FEW PROVISIONS, MAKE FRIENDS WITH THE ONE WHO HAS MANY.
• DARKNESS KNOWS THE NATURE OF THE LAMP’S LIGHT.

And 3 more proverbs of this sign in the app.

Patakís of Otura adakoy

• WHEN THE ALBINO CAME DOWN FROM HEAVEN TO EARTH.
• WHEN MEERIYE RECEIVED OLODUMARE’S BLESSING.
• WHEN ORUNMILA CAME DOWN FROM HEAVEN TO EARTH.
• WHEN THE POOR MAN MADE THE SUN MOVE AWAY FROM THE EARTH.
• THE SPECIAL SACRIFICE TO HAVE CHILDREN.
• WHY SNAKES SHED THEIR SKIN AND DO NOT GET SICK.
• THE BAD TEMPER (IYA YEYEKÚN AND HER CHILDREN).
• THE CUYUJÍ OF OYÁ.
• WHEN IYAMI OSHOORONGA GUIDED THE LAND OF OTURA ADAKOY.
• THE SECRET OF POVERTY AND ITS UNION WITH SICKNESS WAS BORN.
• NASAL SECRETIONS WERE BORN.
• WHEN OBATALÁ’S BRAIN BECAME DISORDERED.
• WHEN THE CAT WAS CURSED BY OBATALÁ.
• THE EARTH ADE RASA.
• THE DEATH OF THE FLOWERS.

And 14 more patakíes of this sign, complete, in the app.