OYEKUN JUANI
ÒYÈKÚN ÒWÓNRÍN · OYEKU BO OWONRIN
Prayer
INTORI ARAYE OUKO ELEBO INTORI IWABOBO AKUTA ELEBO AIKU NIARE.
Súyere
«EBÓ LASHE EJE KARO ANGBE OKA
EBÓ LASHE. EBÓ LASHE.
OMI GBA OMO EKUN EBÓ BASHE
OJUKOKO ANGBE OKA»
Description of the sign
THIS ODÙ TEACHES THAT LIFE DEPENDS ON FULFILLING THE OBLIGATIONS TO ESHU, THE ORISHAS AND THE ANCESTORS. THE PERSON MUST ACT WITH PRUDENCE, AVOID CONFLICTS AND NOT NEGLECT THEIR SPIRITUAL RESPONSIBILITIES, SINCE THEIR STABILITY, THEIR FAMILY AND THEIR PROSPERITY DEPEND ON IT.
HIS DESTINY IS TO ATTAIN GREATNESS AND TRANQUILITY THROUGH SACRIFICE, DISCIPLINE, AND RESPECT FOR THE ELDERS AND THE ORISHAS. IF HE FULFILLS HIS OBLIGATIONS AND AVOIDS ARROGANCE AND BAD COMPANY, HE WILL BE ABLE TO OVERCOME OBSTACLES AND KEEP HIS BLESSINGS.
HERE IS WHERE ESHU ATE HE-GOAT (OUNKO) AND ROOSTER (AKUKO) FOR THE FIRST TIME.
THIS WAS THE GREAT SUFFERING OF OBATALÁ BECAUSE, IN THE LAND OF AYORÉ LEKÚN, AWÓ FARÉ, CAREFREE ABOUT EVERYTHING THAT HAPPENED THERE, ALSO NEGLECTED HIS ESHU.
WHEN IRÉ COMES: THE END OF THE CYCLE LEADS TO PREPARATION FOR AN UNEXPECTED CHANGE.
WHEN OSOBO COMES: THE PREMATURE ENDING OF CYCLES LEADS TO CHAOS.
THE PERSON SPARES NO EFFORT TO ACHIEVE WHAT THEY THINK IS BEST FOR THEIR LIFE AND HAPPINESS, EVEN IF, IN THE ATTEMPT, THEY LOSE THEIR OWN LIFE.
THE PERSON IS CAPRICIOUS AND TRIES TO GET WHAT THEY WANT AT ALL COSTS AND RISKS.
IN THIS ODÙ OF IFÁ, THE FIRST KITI OF ASOJUANO WAS CONSTITUTED, INTENDED TO KEEP ASOJUANO’S WICKED CHILDREN, CALLED YEBU. THIS SIGN IS USED TO KILL WITH THESE SPIRITS.
HERE ORÚNMILA PERFORMED SACRIFICE IN THE MARKETPLACE FOR THE ENTIRE TOWN OF IFÉ.
ELEGBA WANTS SOMETHING.
THERE IS A SITUATION WITH SHANGÓ, AS HE WANTS TO ENTER YOUR HOUSE. DETERMINE WHETHER THIS MEANS YOU MUST RECEIVE OSHA OR WHETHER IT INVOLVES A SEVEN RAYS PRENDA OR AN EGÚN ONÍ SHANGÓ.
HERE ESHU AND OGÚN MUST BE WELL ATTENDED.
HERE ONE MUST PAY WHAT IS OWED TO ASOJUANO (SAINT LAZARUS).
THE TINGLING FELT IN THE BODY IS THE ACTION OF AN EGÚN THAT IS DISTURBING THE PERSON.
The description of this odù continues in the app, with 41 more sections.
Proverbs
- YOUR BEST FRIEND IS YOUR WORST ENEMY.
- THE ONE WHO JUDGES (DIRTIES) ME CANNOT CLEAN ME.
- THE GOOD ONE LEFT, AND THE BAD ONE CAME.
- SOMETIMES ILLNESS IS CALLED FAILURE TO FULFILL ONE’S OBLIGATIONS.
- WHEN THE YOUNG HE-GOAT GROWS UP, IT WILL CHALLENGE THE OLD ONE.
- THE HEAD SAVES, AND THE HEAD DESTROYS.
Patakís of Oyekun ojuani
- OYEKU OWONRIN DID DIVINATION IN HEAVEN FOR A FI DUDU PA OJU; WHO WAS THE MOTHER OF THE RAIN.
- ÉL HIZO ADIVINACIÓN PARA LOS SIETE HIJOS DE OGÚN.
- HE PERFORMED DIVINATION FOR THE SWAMP.
- BIRTH OF OYEKU BO OWONRIN (OJUANI).
- HE PERFORMED DIVINATION FOR ILERE IDE AND FOR ILERE OKUN.
- DIVINATION WAS PERFORMED FOR THE ADULTEROUS WOMAN.
- DIVINATION WAS PERFORMED FOR THE HUNTER AND FOR ORÚNMILA.
- THE SCANDALOUS NEIGHBORS OF OBBATALA.
- THE BAD UPBRINGING OF CHILDREN.
- WHERE ESHU ATE OUNKO AND AKUKO FOR THE FIRST TIME.
- THE SNAKE (OKA) WHO WANTED TO BE KING.
- THE MALIGNANT SONS OF ASOJUANO.
- THE MAROON AND THE DOG.
Oyekun ojuani complete —with its entire description, as Ifá says, ewe, works and all the patakíes— is in the app Signos de Ifá, alongside the other 255 odù.
